Om namah Shivaya (oṃ namah śivāya). Shiva's main mantra
Worship of the Good- one of the most important mantras in Hinduism. Along with Gayatri and Mahamrityumjaya mantra, it is one of the oldest mantras of Hinduism - it is first found in the Krishna Yajur Veda (Taittiriya Samhita, 4,5,6) in the hymn “Sri Rudrakam-chamakam”. Often called the Panchakshara Mantra - the mantra of five syllables - na-maḥ-śi-vā-ya. Another name is Aghora Mantra - the mantra of fearlessness. When the mantra is recited along with “Om”, then it is called the shadakshara mantra - the mantra of six syllables.
The Panchakshara Mantra is the basic and most sacred mantra for all schools of Saivism, both past and present. Volumes of research have been written about its meaning and significance. It is believed that its five syllables contain the entire universe. There are two main interpretations of this mantra: Interpretation of the jnani: the word “namah” means the limited human soul (jiva), the word “shiva” means the World Spirit (Paramatman). The ending “ya” indicates the identity of Jiva and Paramatman. The syllable “Om” symbolizes the destruction of Maya-illusion.
Interpretation of bhakti. The syllable “om” means “the whole world, living and inanimate.” The word “namah” is an abbreviation for “namama” - “not mine”, “not for me”. The word “shivaya” means “for Shiva.” The mantra as a whole is translated as follows: this whole world, living and inanimate, does not belong to me, exists not for me, but for Shiva.
Although it has a direct translation - Worship of the Good, its main meaning lies not in words, but in the sounds, its components, which in turn are associated with the five primary elements (earth, water, fire, air and akasha) and the hypostasis of Shiva - Panchamukha or Panchanana (Possessing Five Faces).
Shaivism, as well as Hinduism in general, believes that the universe consists of vibrations, and vibrations give rise to forms; thus, the name of Shiva in the Panchakshara mantra gives rise to Shiva in the form of Mahishevara.
The Panchakshara mantra is one of the few mantras in Hinduism for which preliminary diksha (initiation) is not required, although some schools of Shaivism insist on its necessity.
It can be read aloud, in a whisper and mentally at any time of the day.
There are several types of Panchakshara mantra:
Sthula-Panchakshara—Namah Shivaya
Sukshma-Panchakshara—Shivaya-Namah
Karana-Panchakshara—Shivaya-Shiva
Mahakarana-Panchakshara-Shivaya
Mahamanu-Panchakshara or Mukti-Panchakshara-Shi
In his trilogy, Catechism of Hinduism, Shivaya Subramuniyaswami writes:
“Namah Shivaya” is one of the main Vedic mantras. It means “worship of Shiva” and is called the Panchakshara (five-letter) mantra. Its celestial sounds contain the intuitive knowledge of Saivism. Aum.
“Namah Shivaya” is the holiest of the names of Lord Shiva, written in the very core of the Vedas and explained in the Shaiva Agamas. Na is the concealing grace of God, Ma is the world, Shi is Shiva, Wa is His revealing grace, Ya is the soul. The five elements are also embodied in this ancient formula for invoking God. Na is earth, Ma is water, Shi is fire, Wa is air, and Ya is ether or akasha. There are many meanings of this mantra. “Namah Shivaya” has such power that even the simple utterance of these syllables is sure to play a role in saving the soul from the bonds of the treacherous instinctive mind and the steel shackles of the sophisticated external intellect. “Namah Shivaya” curbs instinct, breaks the steel shackles and turns this intellect inward and towards itself so that it can look at itself and see its ignorance. The wise declare that mantra is life, mantra is action, mantra is love, and repetition of mantra, japa, produces the effect of an explosion of wisdom from within. The holy book Natchintanai declares: “Namah Shivaya” is truly both Agama and Veda. Namah Shivaya represents all mantras and tantras. “Namah Shivaya” is our souls, our bodies and our property. The mantra “Namah Shivaya” has become our reliable protection." Aum Namah Shivaya
Those who are initiated into the Panchakshara Mantra (Aum Namah Shivaya) have the advantage that the repetition of this mantra will lead them to a direct vision of the perfect Universe of Lord Shiva and they themselves will become a fusion of Vedanta and Siddhanta. 
Http://www.yoga-centr.yaroslavl.ru/shiva.html
Shiva (Sanskrit शिव, śiva IAST, “good”, “merciful”) - in Hinduism the personification of the destructive principle of the universe and transformation (creation); one of the deities of the supreme triad (trimurti), along with the creator Brahma and the supporter Vishnu. According to the Shiva Purana, he is the creator of both Vishnu and Brahma. Represents both destructive and creative principles. The five divine roles of Shiva are: creation, support, dissolution, concealment and bestowal of grace. The tradition of worshiping Shiva is called Shaivism. Known by the names Rudra, Shankara, Shambhu, Mahadeva, Maheshvara. Shiva’s main mantra “Om Namah Shivaya” is first found in the Vedas in the Yajur Veda hymn “Shatarudriya” or “Hymn of a Hundred Rudras”.
He is most often depicted sitting in the lotus position, with white skin, a blue neck, with hair tangled or twisted into a bun on top of his head (jata), wearing a snake on his neck, head, arms and legs (like bracelets), on his belt and thrown over shoulder (as an analogue of the sacred cord). Dressed in tiger or elephant skin, seated on a tiger skin. On the forehead is the third eye, as well as a tripundra made from sacred ash (bhasma or vibhuti).
The sound "Om" is the most sacred sound in. In addition to the personification of the Hindu divine trinity, he, in himself, is the highest, symbolizing himself (the highest reality) and as such. Its three components (A, U, M) traditionally symbolize Creation, Maintenance And Destruction- categories and . It is also believed that the three sounds symbolize the three levels of existence - ( svarga), land ( martya) and the underworld ( Patala). They also symbolize three states of consciousness - dream, dream And reality, - three times of day and three human abilities: desire, knowledge and action.
In the Vedas, the sound “Om” is the sound of the Sun and light. It symbolizes the upward movement, the approach of the soul to the higher spheres.
The sacred meaning of the mantra “Om” in Hinduism cannot be overestimated. Almost all sacred texts of the Hindu and Vedic traditions began and ended with this sound.
The mantra “om”, both independently and as part of others and dharani, is often used in.
“OM Namah Shivaya” is one of the main Vedic and tantric mantras. Its literal translation is “worship of the Good (Shiva)” and it is called panchakshara (five-syllable) mantra. Its transcendental sounds contain the intuitive knowledge of Kaula Dharma. “Namah Shivaya” is written down at the very core of the Vedas - in the famous hymn “Rudram” (Shatarudriya) of the Yajurveda and explained in the Agamas. The five primary elements are embodied in this Great Mantra. “Na” is earth, “Ma” is water, “Shi” is fire, “Va” is air, and “Ya” is ether. The three words “Om Namah Shivaya” symbolize Shiva, Shakti and Jiva, who are in indissoluble unity, or Kula - the Primordial Family. Brahma (creation), Vishnu (preservation), Rudra (destruction), the three gunas of material nature are also embodied in this mantra. There are a lot of meanings. Just as a tree is present in a small seed, so also the great Absolute is present in this mahamantra, and with Him everything that exists in subtle form.
The Mahamantra “Om Namah Shivaya” is two forms of the Absolute in the form of sound: gross and subtle. The syllable “Om” is a subtle form, and “Namah Shivaya” is a gross form, expressing, respectively, the unmanifested and manifested aspects of the Absolute. This mahamantra simultaneously represents the transcendental and immanent aspects of the One Reality. Both Shiva and Shakti are present together in this great mantra.
This is the basic and mandatory mantra for all people, regardless of race, gender and religion. It is repeated many times on beads, chanted during services, to various melodies, used as an object of meditation and as the main formula in the process of Linga Puja.
For Mahamantra japa, a rosary of 108 beads is used (with an additional 109th separating bead - usually larger than the rest). Rosary beads are used to count the number of repetitions of a mantra. A mantra repeated 108 times in a row constitutes one “circle” of japa. The total number of “circles” repeated daily depends on the personal desire of the practitioner. Usually rosary beads are made from rudraksha grains (Eleocarpus ganitrus plant), but if necessary, rosary beads can be made from any available material.
There are three main ways to repeat the mahamantra: out loud, in a whisper and in the mind. For beginners, the easiest way to achieve concentration is loud repetition. Loud repetition helps to quickly discipline thoughts, remember, and visualize the symbols of the mantra. Loud repetition neutralizes sounds that may interfere. You should not interrupt the mantra with your breath mid-sentence. It is necessary to ensure the correct pronunciation of the mantra. You need to be very careful to pronounce the mantra properly, without distorting its sound and without swallowing the words. Once you have had enough experience in chanting loudly, you can successfully practice chanting in a whisper, but if the mind is very restless, this may be difficult. Mental repetition is the most difficult as well as the most effective type of japa. But such repetition becomes possible only after sufficiently long practice of the two methods described above. It is very useful to visualize a luminous Shivalingam in the area of the heart during japa.
The word “mantra” itself means “protection of the mind.” When repeated many times, the mantra awakens in the mind the ability to perceive the subtlest vibrations of the Absolute as Sound. Without intensive japa practice this is simply impossible. The mind that regularly repeats the mantra becomes a mantra and, therefore, a kind of mirror in which you can see your True, Higher Self - Shiva, the Soul of your soul.
You can repeat the mahamantra “Om Namah Shivaya” anywhere, anytime and as much as you want. However, following certain rules will make this practice more effective. There are quite a lot of these rules and a description of them all is beyond the thematic scope of this work, but the most important of them is constancy. Under no circumstances should you reduce the number of repetitions performed daily.
The five syllables of this mantra correspond to the five forces, the five faces of the Almighty Shiva (creation, maintenance, destruction, concealment and salvation - liberation). The great six-syllable Mahamantra is born by first adding the pranava OM, expressing the Supreme, unmanifested and incomprehensible essence. OM is addressed to Parasiva, while Namah Shivaya is addressed to the manifested Shiva, one with his Shakti. Therefore, by repeating this mantra, we realize God as both manifest and unmanifest, personal and impersonal, expressible and inexpressible. This is the best of prayers. Its power is so great, says the Shiva Purana, that with its help you can destroy the entire world in an instant and recreate it anew in an instant. With the help of this mantra, mastery over the five senses, the five elements of the Cosmos, and the five forces of Ishvara is achieved. But only Shiva Himself has the full power and strength of this mantra…………
Shiva Maha Mantra protects the practitioner from all evil, bestows joy, fulfillment of desires, prosperity and divine intuition.
What is a mantra and what does it do?
The word “mantra” itself means “protection of the mind.” When repeatedly repeated or listened to, the mantra awakens in the mind the ability to perceive the subtlest vibrations of the Absolute as Sound. Without intensive japa practice this is simply impossible.
Regularly repeating a mantra, the mind itself becomes a mantra.
What is known about the Shiva Maha mantra?
Shiva Maha mantra - “OM NAMAH SHIVAYA” is one of the main Vedic and tantric mantras. Its literal translation is “worship of the Good (Shiva¹)” and it is called panchakshara (five-syllable) mantra.
Its transcendental sounds contain the intuitive knowledge of Kaula²-dharma. “Namah Shivaya” is written down at the very core of the Vedas - in the famous hymn “Rudrams” of the Yajurveda and explained in the Agamas³. The five primary elements are embodied in this Great Mantra:
- "On" is the earth,
- "Ma" - water,
- "Shi" - fire,
- “Va” is air, and
- "Ya" - ether.
The three words “Om Namah Shivaya” symbolize Shiva, Shakti and Jiva⁴, who are in an inseparable unity, or the Primordial Family. Brahma (creation), Vishnu (preservation), Rudra (destruction), the three gunas of material nature are also embodied in this mantra. There are a lot of meanings.
Just as a tree is present in a small seed, so too the great Absolute is present in this mahamantra, and with it everything that exists in subtle form.
The Mahamantra “Om Namah Shivaya” is two forms of the Absolute in the form of sound: gross and subtle. The syllable “Om” is a subtle form, and “Namah Shivaya” is a gross form, expressing, respectively, the unmanifested and manifested aspects of the Absolute.
In this mahamantra all aspects of reality are simultaneously represented.
Shiva and Shakti are present together in this great mantra. This is the basic and mandatory mantra for all people, regardless of race, gender and religion.
It is repeated many times on beads, chanted during services, to various melodies, used as an object of meditation and as the main formula in the process of Linga Puja.
How to recite the Shiva Maha Mantra correctly?
For japa⁵ mahamantra, a rosary of 108 beads is used (with an additional 109th separating bead - usually larger than the rest). Rosary beads are used to count the number of repetitions of a mantra. A mantra repeated 108 times in a row constitutes one “circle” of japa.
The total number of “circles” repeated daily depends on the personal desire of the practitioner. Usually rosary beads are made from rudraksha grains (Eleocarpus ganitrus plant), but if necessary, rosary beads can be made from any available material.
There are three main ways to chant the Mahamantra :
- aloud,
- in a whisper,
- in the mind.
For beginners, the easiest way to achieve concentration is loud repetition.
Loud repetition helps to quickly discipline thoughts, remember, and visualize the symbols of the mantra. Loud repetition neutralizes sounds that may interfere. You should not interrupt the mantra with your breath mid-sentence.
It is necessary to ensure the correct pronunciation of the mantra!
You need to be very careful to pronounce the mantra properly, without distorting its sound and without swallowing the words.
Once you have had enough experience in chanting loudly, you can successfully practice chanting in a whisper, but if the mind is very restless, this may be difficult.
Mental repetition is the most difficult as well as the most effective type of japa. But such repetition becomes possible only after sufficiently long practice of the two methods described above.
It is very useful to visualize a glowing Shivalingam or Shiva in the area of the heart while repeating the mantra.
You can repeat the mahamantra “Om Namah Shivaya” anywhere, anytime and as much as you want. However, following certain rules will make this practice more effective. There are quite a few of these rules, but the most important of them is consistency. Under no circumstances should you reduce the number of repetitions performed daily.
“OM NAMAHA SHIVYAYA” - the best of the mantras for fulfilling desires
The five syllables of this mantra correspond to the five forces, the five faces of the Almighty Shiva (creation, maintenance, destruction, concealment and salvation - liberation). The great six-syllable Mahamantra is born by first adding the pranava OM, expressing the Supreme, unmanifested and incomprehensible essence.
OM is addressed to Parasiva, while Namah Shivaya is addressed to the manifested Shiva, one with his Shakti. Therefore, by repeating this mantra, we realize God as both manifest and unmanifest, personal and impersonal, expressible and inexpressible. This is the best of prayers.
Its power is so great, says the Shiva Purana, that with its help you can destroy the entire world in an instant and recreate it in an instant. With the help of this mantra, mastery over the five senses, the five elements of the Cosmos, and the five forces of Ishvara is achieved. But only Shiva Himself has the full power and strength of this mantra.
Mantra " Om Namah Shivaya" is one of the most famous Hindu mantras in the world. There are no specific situations for it; it is considered universal. They use it before some significant event, and simply as a daily practice of spiritual growth.
Counts, that mantras are Hindu analogues of Western prayers and spells. For them to work, certain conditions must be met.
IN "Atharva-vede" cases of reciting mantras to call rain are mentioned. These rituals in their content resemble similar ones performed by shamans of various tribes around the world.
All classical texts are originally taken from Ved, however, in modern movements of Hinduism, which appeared in the middle of the last century, their own prayers were created, which are sung only in this particular teaching.
Different mantras have their own purposes. There are healing texts that are read by Ayurveda doctors before the patient, protective mantras are sung by children, as well as before important events, for spiritual growth, for purifying consciousness, for turning to the gods for help, and so on.
There are five types of sacred texts in total.
The first type is called Dhyana mantras. They are used for meditation, when a certain image is evoked in the mind of the practitioner, that is, by pronouncing this text, a person concentrates on the image of the deity. With the help of such mantras they turn to higher powers for help, blessings, and requests.
The second type includes Bija mantras. "Bija" translated from Sanskrit means “ seed". This type of prayer is considered the basis for all other Vedic chants. They are widely known to practitioners around the world: "Om", "Shraum", "Khrim", "Khrum".
The third type is called Stuti or Stotras. These are temple prayers glorifying various deities, telling about the names of the gods, their actions, and strength.
Fourth type - Pranama mantras. « Pranama" in Sanskrit it is " Name". Worship is done through these prayers. They are read in temples, addressing the gods, and they are also used to address one’s spiritual teacher..
Gayatri mantras- the last fifth type. It is believed that not everyone can master the singing of these texts perfectly, but only the most gifted. It is believed that these secret texts are obtained by an experienced disciple from his spiritual mentor in order to ascend to a new spiritual level.
Previously in India Gayatri Mantras were passed on only to selected students, as ordinary practitioners simply could not understand them.
Om namah Shivaya (oṃ namah śivāya IAST Devanagari: ॐ नमः शिवाय, Kannada: ಓಂ ನಮಃ ಶಿವಾಯ, Malayalam: ഓം നമഃ ശ ിവായ, Tamil: ஓம் நம சிவாய, Telugu: ఓం నమః శివాయ, Bengali: ওঁ নমঃ শিবায ়, Gujarati: ૐ નમઃ શિવાય, Punjabi: ਓਮ ਨਮ ਸ਼ਿਵਾਯ Om. Worship of the Good) is one of the most important mantras in Hinduism. Along with Gayatri and Mahamrityumjaya mantra, it is one of the oldest mantras of Hinduism.
This sacred text is believed to be located at the very heart of the Vedas. That's why Hindus call it " the core of chanting God" It does not address the destroyer god Shiva, and to To the World Spirit (Paramatman).
As with any other mantras, in practice "Om Namah Shivaya" It is important to accurately observe all sounds.
An exact translation of this text still does not exist. It is believed that each teacher will explain the meaning to his student, conveying the meaning not with words, but with a state, thereby “tuning” the student. In what cases is this mantra used? Most often it is sung before starting meditation practice, before yoga classes, and also as part of the practice of chanting mantras.
Different schools of Hinduism explain the meaning of this great mantra in their own way.
For example, in advaita-vedanta it is believed that this text speaks about how similar Supreme Spirit and the soul of man. Thus, adherents of this direction consider this sacred text to be one of the main appeals to the Supreme Spirit.
And at school bhakti, where the main task is devotion to Shiva, “ Om Namah Shivaya" translated as " this whole world, living and inanimate, does not belong to me, exists not for me, but for Shiva.”. This interpretation is in its own way reminiscent of a similar one from Christianity: “Thy will be done... for Thine is the kingdom and the power and the glory...” In this direction of Hinduism, this mantra is considered universal; it begins and ends with various spiritual practices.
In yoga, the meaning of this sacred text is translated as “ everything around is illusory, everything is Maya, only Light and Spirit are real.”. Yogis use this mantra in practices aimed at spiritual growth.
It is believed that repeated repetition " Om Namah Shivaya"“erases” all sinful thoughts, desires and emotions, cleansing the mind and opening the door to a new level.
It is officially believed that this mantra does not require mandatory diksha, that is, dedication. That is, it can be used by everyone, regardless of belonging to one or another movement of Hinduism. However, in some schools it is not allowed to sing this prayer without a mandatory introductory ritual to the tradition.
It can be read mentally, in a whisper or out loud, depending on the abilities of the practitioner. Beginners sing in groups aloud to an audio recording, singing along with the teacher or with musical instruments, counting the number of times using an ordinary rosary with one hundred and eight beads. One hundred and eight chants are one circle.
Number of circles in jape(daily practice) is performed at the request of the practitioner. More advanced students chant mantras in a whisper or mentally, without moving their lips. The latter is considered especially difficult, since the constant stream of thoughts makes you lose count. Particularly advanced people can practice chanting mantras during leisurely walks.
There is also no separate time of day allocated for this practice. Most often, of course, mantras are sung in the morning at dawn. Among Hindus, this time is considered the most favorable for all types of practices. However, such universal mantras can be practiced at any convenient time.
"Om Namah Shivaya" - a truly powerful mantra that anyone can use in their daily practice, regardless of race, religion or gender. If you want to clear your mind of negative emotions, " Om Namah Shivaya"- what you need.
One of the most famous Hindu prayers is the mantra om namah shivaya. It is often called the “fearlessness mantra.” It is used both before a special event and regularly for habitual spiritual practices.
Mantra om namah shivaya - history
Om Namah Shivaya is one of the oldest Indian prayers, also. Without the sound Om it is called 5-syllable, also called aghora mantra, which translated means “mantra of fearlessness.”
Shiva If the prayer is pronounced along with the sound Om, then it is called a mantra of 6 syllables. There is an opinion that such a prayer is located in the very heart of the Vedas. That is why one often hears Hindus calling it the core of chanting God.
Such a sacred text is considered fundamental to all schools of Saivism, both past and present. Many practitioners have tried to uncover the secrets of the mantra. A lot of works have been written about the meaning inherent in it. People believe that all its syllables contain the secrets of our universe.
This prayer is considered one of the rare Indian texts for which no obligatory diksha (initiation) is required. But despite this, some schools still insist that such initiation is necessary.
Om Namah Shivaya can be interpreted in different ways. There are really many ways to decipher and translate this mantra. It is worth noting that all interpretations do not contradict each other, but only reflect the various philosophical preferences of different individuals.
Very often the mantra is considered without the syllable Om at the beginning. According to the rules, the presence of this sound can enhance the influence of divine words.
If we consider 5 syllables separately - na-mah-shi-va-ya, then this can be deciphered as the unity of the soul and God. In this case the word namah symbolizes man, part of the Universe. Word shiva is a symbol of the Almighty, integrity. Aya indicates the inextricable connection between the individual and the Almighty, the connection between a small part and something whole.
There is another interpretation. In this case namah symbolizes jiva, which can be understood as the human soul. Shiva is also a symbol of the world spirit (Paramatman). Aya- this is identity. In such a situation, the value will change slightly. We will talk about the fact that both the human soul and the highest spirit are one whole.
Do you know that in Sanskrit "Shiva" means prosperity, happiness, luck? Therefore, some people believe that by using the prayer om namah shivaya, we are not simply praising or invoking the destroyer god, but we are praising something that can be described as eternity, the realization of bliss.
There are also other methods for deciphering the Great Mantra of Shiva. For example, there is an opinion that the 5 syllables contained in it symbolize 5 chakras, 5 elements (Earth, Water, Fire, Air, Ether), 5 senses. This confirms the fact that the Great Mantra of Shiva is truly omnipresent and its responses can be found in everything that surrounds us.
People sincerely believe that with regular, constant repetition of the mantra, a person gets rid of bad habits, sinful thoughts, is able to cleanse his mind, and new doors open before him.
There are no special recommendations regarding how to perform this mantra. You can listen to the prayer online, repeat it after an audio or video recording, you can read the words mentally or out loud, alone or in the company of other people. You can also practice the mantra at any time of the day or night. Additionally, you can read.
The only rule concerns the number of repetitions. A practitioner must read the divine text at least 108 times per day. This is one circle. The number of laps per day may not be limited.
Particularly advanced practitioners can repeat the mantra even mentally, without moving their lips. It is believed that this is very difficult, because if you do not know how to cope with the flow of thoughts in your head, then it will be impossible to do this.
This one goes well together. Meditation will not allow you to think about something else; with its help, you will be able to concentrate directly on reading this prayer.
Om Namah Shivaya is actually an amazingly powerful mantra that can be used in daily practice. Regardless of your gender, religion or age, if you want to get rid of anger, troubles, and clear your mind, then this prayer will help you achieve what you want.
Most of you have already heard about the great Mahamantra Mahamrityunjaya Mantra. It is widely known and widespread. Another mantra to Shiva is no less famous - Om Namah Shivaya. Today I will tell you about her.
The mantra was first mentioned in the Krishna-Yajur Veda, from here one can judge its strength, importance and greatness. This mantra also belongs to the mahamantras: many spiritual movements believe that it is not necessary to receive it from the Guru to begin chanting it. The Mahamantra can be chanted anytime, anywhere - it is very merciful.
How can we consider it from the point of view of astrology? According to the teachings of Jyotish, how many syllables are in a mantra, it affects that house of the horoscope.
For example:
om na mah shi wa ya- 6 syllables. Such a mantra is called shadakshara mantra, or six-syllable mantra, from the Sanskrit “shad” - six and “kshara” - part or syllable. The six-syllable mantra harmonizes the 6th house of the horoscope, and it is very important: these are disputes and conflicts, enemies, illnesses (+ physiologically these are intestinal diseases), courts, medicine, work in the service, hard work and difficulties in general. The 6th house is called Satru-bhava, or the house of enemies. A person’s enemies are of three types: those manifested in his body (diseases), those manifested outside (ill-wishers) and those manifested in space (circumstances of life, dangers).
So, this important mantra will help a person to gain the protection of Mahadev, Lord Shiva.
na mah shi wa ya– 5 syllables. This is another version of the mantra. Such a mantra is called a panchakshara mantra, or a five-syllable mantra, from “pancha” - five and “kshara” - part, syllable. The five-syllable mantra harmonizes the 5th house of the horoscope, it is also very important: attachment to gambling, fraud or flirting with women, the work of the intellect, knowledge of languages, children, self-education, stomach health, the power of prayer. The 5th house of a horoscope shows the pious karma brought from a past life, and if it is not very good, such five-syllable mantras are simply necessary. Interestingly, the namah shivaya mantra is also called the Aghora mantra, a mantra that gives equanimity, fearlessness, and absence of doubts in the mind.
The scriptures believe that the 5 syllables of this mantra are the 5 elements of nature, thus the mantra contains the entire Creation. On the other hand, 5 syllables are the 5 faces of Shiva, or the 5 faces of the most important five-faced rudraksha, on which it is favorable to repeat the panchakshara mantra.
Before repeating this mantra, you need to understand its meaning.
The simplest translation is namah - offering of worship, Shiva - All-Good. Those. this mantra worship of the Almighty Lord.
According to the jnana yogis, namah is nothing more than the individual soul, and Shiva is Brahman, the Universal all-pervading Lord, ya means the unity of the soul and Brahman, om is the understanding of the illusory nature of samsara.
According to bhakti yogis, om also means samsara, namah - negation, lack of possession; Shivaya is the property of Shiva. In other words, samsara belongs entirely to Lord Shiva; nothing is mine in this world.
Download the mantra Om Namah Shivaya performed by Shri Babaji
Download the mantra Om Namah Shivaya in female performance (108 times, 1 round)
In custody.
Quotes from scriptures about the mantra OM NAMAH SHIVAYA
Japa (Panchakshara) without command, without ritual, without faith, without utterance and without dakshina is fruitless, O Brihaspati! A mantra with a fulfilled command, ritual, faith, dakshina (gives) great fruit. Having first received initiation from the guru, the command (to repeat) the mantra, having declared the intention, one should constantly perform japa, having first performed purashcharana Chandra Jnana Agama 8.46-48
The essence of the Vedas is hidden in Sri Rudram. The meaning of Sri Rudra is revealed through Panchakshara.
Shiva Purana
The five-syllable Panchakshara is the abode of the Lord. Namah Shivaya is the manifested form of Panchakshara. Shivaya Namah is its subtle form. So He is present in this mantra - manifested and unmanifested.
Thirumantiram, 919
The mystical expression “Namah Shivaya” is the sacred name of Lord Shiva, the sum and essence of the four Vedas and leads along the sacred path souls full of devotion who recite this mantra with a lightened heart and tears flowing from their eyes.
Thirumurai
Vedas with Vedangas, Puranas, as well as numerous mantras, various Agamas. All these teachings dissolve in the Five-Syllable (Panchakshara) Mantra and arise again from it.
Sukshma-agama, Kriya-pada, 3.75
Among the teachings, the best is the Shruti (Vedas). The best thing in Shruti is the 11 anuvaks (lessons) of Rudradhyaya. The best thing there is the Five Syllable Mantra. And the best thing about this mantra is a couple of syllables SHI-VA.
Karana Agama, Kriya Pada, 8.4
A couple of syllables SHIVA is the quintessence of the Vedas. In this word, “a” embodies the Rig Veda and Sama Veda, since they both begin with “a”. "and" is the essence of the Yajur Veda, which begins with "and". "sh" is Atharva Veda, which begins with "sh". "v" is Vyakarana which begins with "v".
Karana Agama
There is no better friend than knowledge. There is no better practice than devotion. There is no mortal better than a Saivite. The five syllable mantra is the best.
Parameshvara Agama, 10.90
Better than that (Aghora) mantra is my Five Syllable Mantra. The remaining mantras are its branches.
Sukshma-agama, Kriya pada, 3.6
When other mantras are realized, this mantra is not realized. But when this great mantra is realized, all other mantras are realized.
Chandrajnana Agama, Kriya Pada, 8.92
“For twice-born people it should be pronounced with pranava at the beginning, for women and sudras it should be pronounced without pranava with “NAMAH” at the end.”
Chandrajnana Agama, 8.10
Shivaya Subramuniyaswami "Catechism of Hinduism":
“Namah Shivaya” is one of the main Vedic mantras. It means “worship of Shiva” and is called the Panchakshara (five-letter) mantra. Its celestial sounds contain the intuitive knowledge of Saivism. Aum.
“Namah Shivaya” is the holiest of the names of Lord Shiva, written in the very core of the Vedas and explained in the Shaiva Agamas. Na is the concealing grace of God, Ma is the world, Shi means Shiva, Wa is His revealing grace, Yya is the soul. The five elements are also embodied in this ancient formula for invoking God. Na is earth, Ma is water, Shi is fire, Wa is air, and Ya is ether, or akasha. There are many meanings of this mantra. “Namah Shivaya” has such power that even the simple utterance of these syllables is sure to play a role in saving the soul from the bonds of the treacherous instinctive mind and the steel shackles of the sophisticated external intellect. “Namah Shivaya” curbs instinct, breaks the steel shackles and turns this intellect inward and towards itself so that it can look at itself and see its ignorance. The wise declare that mantra is life, mantra is action, mantra is love, and repetition of mantra, japa, produces the effect of an explosion of wisdom from within. The holy book “Natchintanai” declares: “Namah Shivaya” is truly both Agama and Veda. Namah Shivaya represents all mantras and tantras. “Namah Shivaya” is our souls, our bodies and our property. The mantra “Namah Shivaya” has become our reliable protection.” Aum Namah Shivaya.
Those who are initiated into the Panchakshara Mantra (Aum Namah Shivaya) have the advantage that the repetition of this mantra will lead them to a direct vision of the perfect Universe of Lord Shiva and they themselves will become a fusion of Vedanta and Siddhanta.
A Vedic astrologer will help you choose special mantras to improve your quality of life, overall well-being and success in all areas.
