Recently, the latest “apocalypse” scenarios have begun to spread especially strongly among humanity, diligently frightening us with the supposedly coming “end of the world.” Almost every month we are promised either the fall of a giant meteorite, or the explosion of a supervolcano, or global earthquakes and megatsunamis, or the beginning of a global thermonuclear war. But why, even some leading media outlets do not shy away from such publications, which were previously the property of only the “yellow” press? Is this really the threshold of some real events that can radically change the life of mankind?
What is the essence of the upcoming changes on our planet and for whom exactly do they actually pose a danger? Here, for example, is what Russian researchers, authors of the “School of Adequate Response” Mikhail and Irina Bragin, write about this in their book “Shocking Facts about Armageddon”:
“Many people do not know what “Armageddon” is! It is traditionally believed that the name “Armageddon” means “End of the World”, and the word “Armageddon” itself supposedly came from the consonant (!) nthe name of the ancient city “Megiddo” (in the Middle East). Supporters of this version are specialists in the Culture of the Middle East. We argue that the correct (!) decoding of the name “Armageddon” is the key to understanding what will really happen! In the correct (!) decoding of the name “Armageddon” is the key to understanding the Future of our Civilization!!!
We decipher the name “Armageddon”, taking into account our Discoveries in the field of Shar-etymology, as “Ar(ian) magician goes (to) the bottom”, or “Return of the Gods (to Earth)”, and the root “magician” means also “mah” (or “Great”, “Huge”). As for the name “Megiddo”, we decipher this word as “Me-gid-do”, or “Me (to be), a guide (bad, dag, earthly) to (to (to), devastate)” , i.e. “Unearthly (Higher, Light).” We prove that during Armageddon: The Gods will return to Earth!!!
The Heavenly Gods (once again) will “descend (from Heaven!) to the bottom” (as it already happened many thousands of years ago!), where the “bottom” is the surface of our Planet. In addition, the name “Armageddon”, taking into account the mutations we discovered, means “A-rma-ged-ton”, which literally translates as “A-r(a)mgad-ten" (“Immortal Unearthly”, or “Immortal Unearthly”!). According to our Discoveries, “Armageddon” means “End of an Era”, or “End of not Ra”, “End of Darkness”!
"Armageddon" is the "End of Darkness"!!! According to our Discoveries, Armageddon is not the “End of the World”, as many claim, but on the contrary - the “End of Darkness”!!! Or - the end of lawlessness,ignorance, bloody wars, violence, robbery, theft, deception, etc. We prove: “Armageddon is Light!!!”
But this is our world and we came to it precisely to help the Creator transform it into a harmonious reality. After the era of the reign of dark forces, it will not be easy to correct everything that they have polluted, but it is still possible. And no one will correct our mistakes for us. Meanwhile, technologies have already been discovered that make it possible to neutralize even the consequences of nuclear contamination.
Does Jesus already live among us?
- Dmitry asked us the following question: « Does Jesus already live among us, if so, then where, and who is He by nationality?»
Knowing who Jesus Christ is, we will answer the question whether He lives among us. 1 Kings 8:27 « Truly, can God live on earth? Heaven and the heaven of heavens cannot contain You, much less this temple that I have built" And yet the Lord lives among people.
The Lord lives among us, but not as a man. On the day of Pentecost almost 2000 years ago, according to Biblical prophecy, He came to earth to live in everyone who by faith accepted Him as their God and Savior.
Here's what the Bible says about it:
- Jesus makes the promise of His return in the form of the Spirit: John 14:15-20 « If you love Me, keep My commandments. And I will ask the Father, and he will give you another Comforter, may he be with you forever, Spirit of truth Whom the world cannot receive, because it neither sees Him nor knows Him; and you know Him, for He abides with you and will be in you. I will not leave you orphans; I'll come to you. A little more and the world will no longer see Me; and you will see Me, for I live, and you will live. On that day you will know that I am in My Father, and you in Me, and I in you.».
- Jesus' warning to the disciples about the imminent fulfillment of the promise: Acts 1:4-8 « And having gathered them together, He commanded them: Do not leave Jerusalem, but wait for the promise of the Father, which you have heard from Me, for John baptized with water, and you, a few days after this, will be baptized with the Holy Spirit. Therefore, they came together and asked Him, saying: Are you at this time, O Lord, restoring the kingdom to Israel? He said to them, “It is not your business to know the times or seasons which the Father has appointed in His power, but you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem and throughout Judea and Samaria and even to the ends of the earth».
- The fulfillment of the promise on the day of Pentecost: Acts 2:1-4 « When the day of Pentecost arrived they were all with one accord together. And suddenly there came a sound from heaven, as from a rushing strong wind, and it filled the whole house where they were sitting. And cloven tongues as of fire appeared to them, and one rested on each of them. And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them utterance" Read the entire second chapter in detail.
- Romans 8:9 « But you do not live according to the flesh, but according to the Spirit, if only the Spirit of God dwells in you. If anyone does not have the Spirit of Christ, he is not His».
Today, in many nations there are false teachers posing as Jesus Christ who has returned to earth. For example, in Seoul (Korea) there are 40 such false Christs. But the Lord Jesus warned that at the end of the world many false Christs will appear: Matthew 24:23-24 « Then, if anyone tells you: behold, here is Christ, or there, do not believe it. For false Christs and false prophets will arise and show great signs and wonders to deceive, if possible, even the elect.».
Some false prophets teach that Jesus has already come to earth secretly and lives among people. But this is a lie, because Jesus Christ himself told people through the Bible what His second coming would be like. It will not be secret or hidden. Everyone will know about him in an instant: Matthew 24:26-27 « So, if they say to you, “Behold, He is in the wilderness,” do not go out; “Behold, He is in the secret chambers,” do not believe it; For just as lightning comes from the east and is visible even to the west, so will be the coming of the Son of Man».
So, Jesus Christ lives among people and inside every believer who accepts Him as their God and Savior. And the Spirit, as we know, has neither flesh nor bones (Luke 24:39), nor, therefore, nationality.
When Jesus lived on earth in the flesh, we know very well that He was a Jew by nationality.
Kathmandu Valley valley of thousands of temples and millions of gods
In Nepal, everyone knows this truth, and first of all, they explained to me in detail how to get to the homeland of Buddha, to the southern region of the country, where the “Enlightened One” appeared in Lumbini. The boy Siddhartha Gautama was born more than 2,500 years ago, and all Nepalese talk about this event as if it happened yesterday.
My travel companion in Nepal was named Binod Kumar. Introducing himself, he emphasized that he came from the Gautam family.
That is? I didn't understand.
“The same family from which the Buddha came,” he answered modestly. Siddhartha was a very lively, sociable boy. (By the way, one of my names is “Nagarkoti”, which means “cheerful”). He loved various palace entertainments. After all, he belonged to the royal family of the Shakyas. That is why he is also called “Shakya-Muni” “The Hermit of the Shakyas.” But the hour of enlightenment came, and the young man went on a journey to learn about the life of ordinary people...
I listened to the retelling of the life of the “Awakened One” (you can also translate the name “Buddha” from Sanskrit) from the lips of Binod, and the tireless search for the young prince became clear and close to me. The search for "the end of human suffering."
He realized that they were caused by desires and passions. Give them up and you will get closer to enlightenment. This is how the world religion Buddhism arose.
And although I was not able to reach the birthplace of the Buddha with tens of thousands of pilgrims, I visited other holy places of Buddhism. And Hinduism...
Through the narrow streets of Kathmandu, we make our way with Binod to the world-famous Swayambutanah stupa. Sliding along the wet stone pavement, I look at my feet so as not to step on a banana peel or watermelon rind, and try not to lose my companion in the dense crowd, behind whom I emerge from the alley into the square. I raise my eyes and My God! I am speechless: right in front of me on the hill rises a stupa of such dimensions that I have never seen even among the ancient structures in the jungle of Sri Lanka.
I do know that the hemisphere of the stupa means the sky, and above it rises a cube with a stepped pyramid topped with something similar to a lampshade.
Binod points to the top of the stupa:
Doesn’t it really look like a lotus flower? I nod in agreement.
Look, there are big eyes drawn on each side of the cube this is the all-seeing eye of Buddha. The right eye emits fire, with the left eye it covers everything on earth, and between the eyebrows, take a closer look, there is a dot - this is the third eye of the Buddha, which knows what everyone on earth thinks and feels.
I half-listen to Binod, and I myself try in vain to place this enormous structure, built in the 3rd century BC, in the lens of my camera.
Where did these bell-shaped structures, somewhat reminiscent of ancient mounds, come from? While traveling around Nepal, I met a lot of them, alone and in groups, on the streets of villages and small towns, and all of them, both very tiny and huge, amazed with their perfect forms.
One Nepalese historian shared with us his thoughts on the origin of Buddhist “aytyas”, or stupas (in the north of the Buddhist world they are also called “chhortens”). The prototype of these religious monuments was apparently the burial mounds of the pre-Buddhist era. The dead were buried in them sitting, with their legs crossed (this is where the famous yoga pose may have originated). Later, the ashes of those burned were placed in the mounds.
I was amazed at the cleanliness and well-groomed nature of Buddhist and Hindu temples. And, of course, an abundance of praying people.
They were everywhere, despite the early morning, in miniature temples in courtyards, small ones on the streets, and huge ones in the center, in Durbar Square. People went to work, to or from the market, and along the way they stopped in to pray, light a lamp, and leave an offering.
“Don’t be surprised,” explained Binod, “our temple is an extension of the house, an obligatory part of life, inseparable from all other problems and concerns, including everyday ones. Do you know how many people live in Nepal? So, multiply this figure by twenty and you get the number of Nepalese gods, and this I, as a Brahmin by birth, can only say in relation to Hindu deities. I simply don’t know how many gods there are in other religions. Here in Nepal there are simply myriads. This means that for every person there are many gods. And you need to please everyone, pray, ask for something or complain about something. Let's follow the woman to this temple in the courtyard. Do you see who is pictured?
I knew the legend about this elephant-headed god. This was a temple dedicated to Ganesha, whose head was cut off by his father, the formidable Shiva, in a fit of rage. Parvati's caring mother ordered her husband to immediately rectify the situation and find another head to replace it. And then an elephant passed by. Shiva cut off his head too, and it was immediately assigned to the unlucky son. It turned out that he was incredibly lucky. Ganesha, having acquired the head of the strongest and most intelligent animal, himself began to grow wiser by leaps and bounds, and became the god of wisdom.
You see, the woman put fruits at the foot of the deity, anointed his head with purple paint, poured palm oil on him these offerings are made to the god of wisdom so that he can give advice on what to do if, for example, disagreements occur in the family. It is Ganesha who offers prayer in every Hindu home. He is a real household god, helping the well-being and peace in the family, uttering the last phrase pathetically, Binod cupped his hands and closed his eyes reverently.
...When we again found ourselves in the ancient center of Kathmandu, in Durbar Square, where dozens of temples and royal palaces are crowded together, believers were praying under a wooden roof on a platform. Chants sounded, and nearby shoppers were bargaining in the shops, struggling to make their way through the crowd of pedicabs, beggars were shouting, souvenir sellers were shouting, everyone around was chewing betel and spitting purple saliva - in a word, we were surrounded by the real East in the spirit of Kipling.
Remember, I told you that for every Nepalese there are about two dozen gods, continuing the interrupted thought, says Binod, there is a wide choice here, pray to the one you need. If you wish success, place flowers at the statue of the goddess of prosperity Lakshmi; If you want perfection in any skill, dance or music, pray to the goddess of arts Saraswati. I decided to collect a good harvest of coconuts, offer the fruits to the goddess of forests Banadevi, but with a request to protect from any evil misfortune, disease, you should turn to the goddess of smallpox Sitalami. Yes, yes, there is such a goddess who helps with various ailments. There are a lot of gods, and, of course, you need to understand them well in order to turn to exactly the right person in any difficult situation. Some of the gods have several different guises. Let me show you one unpleasant deity, but just be careful...
My companion takes me to the wall of the temple with a strange image. To say that this is a painted bas-relief is to say nothing. A huge figure with a body painted black and a red face with white bared teeth and bulging eyes protrudes from the wall. The multi-armed monster held in its paws a large club, a trident and, in my opinion, a bowl-lamp, and something else.
“Don’t be afraid, this is also the almighty Shiva, the god of creation and destruction, only taking the form of Black Bhairav,” explains Binod. In ancient times, when there were no judges, criminals, instigators of fights, and thieves were brought here, and Shiva-Bhairava administered justice, identifying deceivers and punishing them. You see, there is a black goat tied next to him - a symbol of the “scapegoat”. Anyone who lies before the face of Black Bhairav will face inevitable death...
The next morning, Binod and I took off from the airfield in Kathmandu on a light dragonfly airplane to see in all their splendor the famous Himalayan eight-thousanders, accessible to only a few climbers. But there was such heavy cloudiness that we could barely make out Everest, but, emerging from the clouds, we flew over the Kathmandu Valley, located between the Mahabharat ridge and the Great Himalayas. The cities where two-thirds of the entire population of the Valley live were clearly visible below. This is Tripura The Three Cities, where the capital of the kingdom Kathmandu, Lalitpur (aka Patan) and Bhaktapur almost merged with each other.
Even from a bird's eye view, their appearance struck my imagination. Obviously, I appealed to some correct deity, for I managed to visit each of them. Moreover, it is not far from Kathmandu.
These oldest cities, the capitals of ancient principalities, clearly competed with each other. The unifying center in each was the durbar square, which is bordered by ancient palaces and temples. Narrow streets run away from the square, crowded with low brick houses with tiled roofs resting on pillars. The houses are surrounded by wooden galleries, where laundry is dried, carpets hang, and laughing women's faces are hidden behind bars. Curious people can also be seen in the windows with platbands and shutters that close in the heat. As soon as I now hear the name Lalitpur, a vision appears before my eyes - the steeply rising parabolic tower of the Krishna Temple - the Mandir standing on a hill surrounded by columns. And when you hear the word “Bhaktapur,” you see the five-tiered Hindu temple of Nyatapola with a high staircase decorated at the edges with fantastic stone figures.
Looking from the steps of the “Fifty-five-Window Palace” of the Newar kings (the Newars are the main people of Nepal), looking like a carefully decorated golden box, I imagined what kind of festivities were being played out in front of it...
And then I remembered a trip through Central Nepal, through the flowering Pokhara Valley, where mango and citrus trees, banana and pineapple plantations stretch along the road in a continuous line. There I attended the village Tihar festival, a harvest festival. I heard both labor and ritual songs; I saw women dancing to plant rice seedlings, and men swinging hoes or stabbing with a khukri, a national knife with a curved blade. And after that, Newarka girls in colorful blouses and phariya skirts trimmed with a red border, clinking bracelets, together with young men in fitted shirts, vests and narrow long pants tied with wide patuka belts, walked through the streets, sang songs reminiscent of ditties, and they always made offerings in temples.
People performed dances and songs associated with village life, beliefs, and the entire history of the country in the square in front of the royal palace, in front of temples, organizing round dances around the statues of gods and Newar kings. The ancient stones seemed to have absorbed the colors and noises of previous festivities.
I close my eyes and hear the roll of drums and the sounds of a tambourine. Uneven reflections fall on the paving stones from the flames of burning oil bowls in the hands of slowly walking girls. A drummer follows them; he beats the madala, a drum hanging around his neck, and jumps high to the beat. People move in a circle, holding hands, singing along to the choir. The ankle bracelets of the dancers jingle in time with the music of the orchestra. Here the generous nature of the Nepalese is fully manifested: lively facial expressions, impetuous hand movements, sly smiles. The whirlwind of dancing and the invocation singing that excites the crowd turns into a hymn to the gods - this is the apotheosis of the holiday...
The mirage of memories is destroyed by the voice of Binod, who, with genuine concern, curses himself for the fact that we were late for the wedding procession through the central square of Bhaktapur. Still, it is possible to look at the wedding procession in front of the house of the groom's parents: in front there is a small orchestra, behind it the groom is carried in one palanquin, in the other the bride, and behind are carts moving, where baskets with a dowry lie.
“These dowry bundles are a gift from the bride’s relatives,” explains Binod. I want to say something about my family, otherwise you will not understand much about our customs. Previously, everything depended on the family, and even now it plays a big role in people’s lives. I was born into a large Brahmin family and am a Brahman myself. All my cousins are like my own, and their children are my children. But if we are Brahmins, this does not mean at all that we are special, that we shy away from people of other castes or that we all try to be priests. In Nepal there are no such sharp caste differences as in India; people of different castes know each other and serve together. For example, I am an aviator, I work with colleagues from different castes and even religions, I am friends with Buddhists... Sometimes I go to their temples. We take water from a common source in India this is not possible in many places.
All Nepalese are raised to respect their elders; parents still choose a bride for their son, young men get married after their parents agree, and the wife, entering her husband’s house, becomes a member of a large family. Of course, the newlyweds from my family were blessed by brahmans, and after the birth of a child, the young mother does not communicate with other family members for a week or two, until the brahman chooses the name of the child according to the horoscope.
It is customary for us to celebrate not only “Mother’s Day” (like yours on March 8), but also “Father’s Day”. There is also a custom (I don’t adhere to it) to express respect to parents this way: in the morning or evening we touch our father’s and mother’s feet with our foreheads.
We celebrate the stages of longevity with special “Burkha Dzanko” ceremonies. The third stage, when a person saw the full moon 1,200 times, that is, lived 99 years, 9 months and 9 days, is called “going to heaven.” But few of us live to that age, and departure to heaven occurs much earlier. I recently buried my mother; she was not even sixty years old. But the death ceremony is a special topic; we will now go to Pashupatinath, where my mother was cremated...
This 13th-century Hindu temple complex was rebuilt and completed more than once; its structures, similar to Indian gopurams and shikharas, and to the pagodas that Nepalese architects, having mastered the secrets of craftsmanship, built in China and Tibet, attract more and more visitors and pilgrims every year .
And now we are making our way through a motley crowd of pilgrims from all over the world.
Sadhus are eternal pilgrims... They walk in long robes, or only loincloths, or even almost without them, shaking their shaggy heads; their bodies are painted with the most incredible patterns. They do not cut, wash or comb their hair, fulfilling their vows to the gods. Saniyasis - learned men in orange robes who dedicated their lives to serving the gods and studying sacred books - perform with dignity, slowly fingering their beads with thin fingers. And behind them, simpler people are pouring in: men in washed shirts - dauras and women in colorful blouses - cholos, decorated with garlands of yellow, spicy-smelling flowers, leaving a strip of the back and belly with the navel open.
Believers bring gifts to the gods. Who can do what: baskets, dishes with fruits and sweets, decorated with tinsel. And in the temples everyone rushes to their patron deities in order to win them over with feasible sacrifices.
While looking in, I almost fell, slipping on the slabs of the floor, which were covered in oil. The gods here are buttered literally, very generously with coconut milk and melted cow butter from bowls. If you carefully observe the visitors to the temple, you will notice that in the relations of believers with the inhabitants of heaven, features of everyday realism appear: the size of the offering determines the importance of the request.
At the moment one of the believers laid bananas at the bent legs of the stone bull Naidi, slyly looking at all the ceremonies that had probably bored him, Binod beckoned me to the exit.
Time passes. Although Kathmandu is only 10 kilometers from here, we must not be late for the royal palace - a very unusual ceremony awaits you there,” he said importantly with a mysterious look. Now look at the embankment of the Bagmati River.
I saw stone rectangular elevations on the slab-lined shore, on one of which long logs, split lengthwise, were stacked. Apparently they were building a big fire.
What is this? Are you preparing a sacrifice?
Look ahead do you see the procession? People walk in white clothes, our color is white - the color of sadness and mourning. This is carried to the bank of the sacred river of the deceased to be burned at the stake, and the ashes scattered over the waters of Bagmati. You see: the corpse, wrapped in a yellow blanket, is removed from the bamboo stretcher and laid on the fire... The face is not revealed and the deceased is not kissed when saying goodbye. Previously, it was even customary to carry a relative out of a residential building into the courtyard before death.
When my mother died, my brothers and I, as a sign of mourning, lived separately. Thirteen days one must fast and pray while the spirit wanders around the house. We shaved our heads (also as a sign of sadness), shaved off our hair, mustaches, beards, everything, and put on white clothes. We slept on straw, didn’t see anyone, didn’t read, didn’t listen to music. We ate only rice balls, washed down with milk.
They prayed from morning to evening in a “pinde” circle outlined on the ground. God forbid, someone looks at you or, even worse, touches you. Then start all over again.
This is how, my dear, from birth to death, Brahmins spend their lives in prayer and communication with their many gods...
And now, Binod smiled cheerfully, let’s shake off the ashes of those who have left us, let their souls live well in new guises, and we will rush to meet the living goddess of Nepal.
We reached the center of Kathmandu in less than an hour and found ourselves in the courtyard of a wooden palace, built in the 18th century by one of the kings especially for the young goddess. But the inquisitive reader has the right to express bewilderment: how did the young goddess manage to be well preserved from those ancient times?
Therefore, while waiting for her appearance in one of the carved windows overlooking the courtyard, we will sit under the trees and tell our reader without concealment the whole true story of the goddess Kumari.
It must be said that for many years the goddess has been chosen very democratically among three to five year old girls of a low caste. And I must say that this choice is not easy, since the baby must satisfy more than a dozen requirements. First of all, she must be beautiful: regular facial features, white teeth, a pleasant voice, good hair, slender with a thin waist (in the last century, fashion in Nepal was different: they chose fat women). It is imperative that the girl has big eyes. Of course, the applicant must be smart and be able to correctly answer many questions regarding the life around her. You should avoid various temptations: jewelry, beautiful clothes, rich food, etc. Well, really, what a beauty contest! One of the requirements: her horoscope must coincide with the royal one.
And now comes the time for the main tests. The main thing for the future goddess is the ability to maintain presence of mind in any unexpected circumstances. For example, a girl should not be frightened by the sudden appearance of a king; this is considered a bad omen. Naturally, she must be able to get out of any acute situations with dignity and have a strong, courageous character. Even an adult can tremble or lose consciousness at the sight of splashing blood when the head of a ram or buffalo is cut off right before his eyes, but a child does not dare to blink an eye. Then the tests in the dark begin: people suddenly appear in scary masks or mysterious monsters from which you cannot shield yourself, but must walk as if nothing is happening.
If a girl passes all the tests at the panchayat - the council of priests, she is deprived of her own name, and she is named the new goddess Kumari.
She settles in the same wooden palace with square, tightly closed doors and windows with shutters facing the courtyard, where I wait to meet her on a bench under the yew trees. Probably now they dress it for going out in public. And this is a very complex ritual. First, you need to choose the color of the dress: gold is a symbol of wealth, scarlet is a sign of female power. The servants (several families of her servants live in the palace: cooks, dressmakers and others) comb the goddess’s hair and do a complex hairstyle, decorated with jewelry, put on something like a tiara-crown, and in total the little girl is supposed to wear several kilograms of necklaces and bracelets. Of course, the obligatory third eye is painted on the goddess’s forehead, signifying knowledge and wisdom.
Kumari usually spends all her time in the palace, except a few times a year when she goes to the temple during festivals in honor of various gods, such as Indra, or on the Kumari Jatra festival dedicated to herself. She is seated in a palanquin and carried through the streets of the capital to the jubilant screams of the crowd. But even here she should not look at anyone, since if a person meets the gaze of the goddess, it will bring him misfortune.
Years pass, and at about twelve years old, when Kumari grows up and becomes a girl, she is re-elected again. Then her life usually does not turn out very happily, since she is not accustomed to taking care of herself and does not know how to run a household. And most importantly, as knowledgeable people say, young men are afraid to take a goddess as their wife.
In the palace courtyard, anticipation reached its limit. Cameras are clicking, cameras are buzzing, although there is a notice that you can’t take pictures, there’s a fine.
Finally, the shutters on one of the windows opened and a young face appeared framed by a carved frame. It lasted only a moment: a sweet face, a distant look from under long eyelashes and a faint semblance of a smile. All! The goddess disappears like a shadow. The shutters slam shut.
Vladimir Lebedev, our specialist. corr. / photo by V. Zelenin and the author
WHEN WILL THE SLAVIC GODS COME TO THEIR PEOPLE?
I.N. Should the Slavs and descendants of the Aryans expect their Gods in the new Epoch?
MM. The Slavic Gods have a separate Hierarchy from the Hierarchy of the Light of Infinity. They are organized in Light goal-setting, but in closed conditions they have not yet accepted the Height of many dimensions as their belonging. Separateness is not punishable, provided it is correctly directed towards the Light. Many parallel civilizations are following their path to the Light, and their quantity contains the quality and possibility of great diversity.
The Slavic Gods went through the entire path of planetary formation at the very beginning of the Planet’s descent to the comic Bottom. And they prepared their descendants in terms of warning them about the need to live under the dictates of the system of Darkness. Santi Perun talk about such preparation, within which the Slavs were shown all the possible trials and even troubles that awaited them on the cosmic Day of the Solar Thor. The Solar Gods themselves left the Earth and began to wait for their people on the other side, after the Great Transition.
The period passed along the Bottom turned out to be very difficult for the Slavs. They had to acquire the necessary experience that would allow them to live and evolve in the Inner spheres of the Solar and Galactic Tori.
The Slavic peoples suffered huge losses and mixing of blood with many other peoples. The purity of the blood of the Slavs can only be expected under the conditions of the Power of Light, which will correct all the distortion that has befallen many peoples of the Planet. Purification is necessary so that the Slavic Gods can return and become Guiding Lights for new achievements of these peoples. There were warnings and instructions about the purity of blood, but they were not heeded, and therefore the meeting of the Slavs and descendants of the Aryans with their gods will become possible only on the condition that, having gone through the period of the reign of the Power of Light, the Slavic peoples will purify their blood, and then only they will be able to become one with their Gods. The final departure of the planet Earth from the Physical Plane will not follow during the Great Transition, but after the passage of the Blue, Blue and Violet Ages, which will follow one after another at a more accelerated pace than the Earthly Age, which is currently ending with the Great Transition.
The Slavic gods await their descendants at the end of the Violet Age, which will complete the Golden Age of the Power of Light. This period is spoken of as the final Judgment, when every creation will find its place where its essence strives, and to which it has a magnetic attachment.
In the meantime, within the events on Earth and in the Solar system, the Hierarchy of Light reigns, composed of representatives of the Higher Worlds who arrived here to serve as a connecting Integrity, allowing this system to safely go through all stages of the evolutionary Path within the Galactic Torus. The Hierarchy of Light has no other task than to preserve the evolutionary conditions for the planets of the Solar system and the system itself as a whole.
I.N. And what problems arose in the Solar System if a real landing of the Higher Powers was needed, which are involved in saving the Solar System?
MM The failure of evolutionary processes on several planets and the stop with the complete or partial destruction of planets on the cosmic Bottom made the Cosmic Atom of the Solar System different in its chemical composition on a macro scale inside the Galactic “Molecule”. A change in the chemical composition of the Galaxy Molecules brings a change on a Universal scale! Which requires the arrival of a “landing force” of Light Forces to eliminate the causes and prevent the possibility of further distortion of the Code of Creation in this part of the Universal Unified Light Hierarchy of Worlds.
MM All processes in the Unified Universe can be affected by a much smaller event than the destruction of a planet or several planets in the Solar System!
You can’t even tear off a butterfly’s wing without it having an impact on the Universe.
I.N. But our world is so cruel, and it is structured in such a way that every second someone tears off not just a wing, but a head, or takes away someone’s life! How are we tolerated in the Universe?
And why does Evil have such power on Earth?
MM Patience and understanding that in the conditions of being on the cosmic Bottom is a very serious test and burden for the growing consciousness, but at the same time there is also a huge NECESSITY for all the Higher Forces of Light. Not every Creation can pass through the crucible of the cosmic Bottom, but the filter of suitability for further evolution in the High Worlds is available only in such systems where each Creation can pass all types of tests and emerge victorious, enlightened by suffering and painful trials. Some do not pass such tests and remain on the cosmic bottom, as birobots on technocratic starships or as the evil spirits of infernal swamps. The System of Darkness - EGOcentric orientation reveals those who are weak and susceptible to the EGOcentric installation of the meanings of life, and they can never appear in their new births in the Worlds of the Highest Duty.
There, everyone always serves the Common Good, and not themselves, as is possible in worlds where the system of Darkness reigns.
It is possible to destroy the worlds of Evil with ease, but no one does this, because they exist to test Souls and collective forms of Mind, which, having received all the necessary skills in the war against Evil, will never again take actions of open war or violence in the Higher Worlds.
But when the Term specified for a given system ends, it is destroyed along with all its contents, and turns again into Primary Matter, suitable for the formation of new forms of Creation. And so on until Infinity!
So everything that is created within the knowledge of your and Our consciousness is expedient and necessary, even if it looks like Evil.
Freedom of Choice exists in order to choose between the direction either into the Outer Darkness or towards the Light of Infinity. Any other arbitrariness or whim is not allowed, since everything else in the Universe is regulated by the Highest Laws of Light!
Channeling I. NILOVA
