There are a huge number of myths in the world in which various creatures play an important role. They do not have scientific confirmation, but new reports regularly appear that entities that do not look like ordinary animals and people have been spotted in different parts of the world.
Mythical creatures of the peoples of the world
There are a huge number of legends that tell about mythical monsters, animals and mysterious entities. Some of them have common features with real animals and even people, while others embody the fears of people living in different times. Every continent has legends that involve unique mythical animals and creatures associated with local folklore.
Slavic mythical creatures
Legends that arose during the times of the ancient Slavs are familiar to many, since they formed the basis of various fairy tales. The creatures of Slavic mythology hide important signs of that time. Many of them were held in high esteem by our ancestors.
Mythical creatures of ancient Greece
The most famous and interesting are the myths of Ancient Greece, which are filled with gods, various heroes and entities, both good and bad. Many Greek mythical creatures have become characters in various modern stories.
Mythical animals in Scandinavian mythology
The mythology of the ancient Scandinavians is part of ancient Germanic history. Many entities stand out for their enormous size and bloodthirstiness. The most famous mythical animals:
English mythical creatures
Various entities that, according to legends, lived in England in ancient times are among the most famous in the modern world. They became heroes of various cartoons and films.
Mythical creatures of Japan
Asian countries are unique, even if we consider their mythology. This is due to the geographical location, unpredictable elements and national color. The ancient mythical creatures of Japan are unique.
Mythical creatures of South America
This territory is a mixture of ancient Indian traditions, Spanish and Portuguese culture. Over the years, various people have lived here, praying to their gods and telling stories. The most famous creatures from myths and legends in South America:
Mythical creatures of Africa
Considering the presence of a large number of nationalities living on the territory of this continent, it is understandable that the legends telling about the entities can be listed for a long time. Good mythical creatures are little known in Africa.
Mythical creatures from the Bible
While reading the main holy book, one may encounter different entities that are unknown. Some of them are similar to dinosaurs and mammoths.
Ancient Greece is considered the cradle of European civilization, which gave modernity many cultural riches and inspired scientists and artists. The myths of Ancient Greece hospitably open the doors to a world inhabited by gods, heroes and monsters. The intricacies of relationships, the insidiousness of nature, divine or human, unimaginable fantasies plunge us into the abyss of passions, making us shudder with horror, empathy and admiration for the harmony of that reality that existed many centuries ago, but so relevant at all times!
1) Typhon
The most powerful and terrifying creature of all those generated by Gaia, the personification of the fiery forces of the earth and its vapors, with their destructive actions. The monster has incredible strength and has 100 dragon heads on the back of its head, with black tongues and fiery eyes. From his mouth comes the ordinary voice of the gods, the roar of a terrible bull, the roar of a lion, the howl of a dog, or a sharp whistle echoing in the mountains. Typhon was the father of mythical monsters from Echidna: Orphus, Cerberus, Hydra, Colchis Dragon and others, who on earth and underground threatened the human race until the hero Hercules destroyed them, except for the Sphinx, Cerberus and Chimera. All the empty winds came from Typhon, except Notus, Boreas and Zephyr. Typhon, crossing the Aegean Sea, scattered the islands of the Cyclades, which had previously been closely located. The fiery breath of the monster reached the island of Fer and destroyed its entire western half, and turned the rest into a scorched desert. The island has since taken on a crescent shape. Giant waves raised by Typhon reached the island of Crete and destroyed the kingdom of Minos. Typhon was so terrifying and powerful that the Olympian gods fled from their monastery, refusing to fight him. Only Zeus, the bravest of the young gods, decided to fight Typhon. The duel lasted a long time; in the heat of battle, the opponents moved from Greece to Syria. Here Typhon plowed the earth with his gigantic body; subsequently, these traces of the battle filled with water and became rivers. Zeus pushed Typhon north and threw him into the Ionian Sea, near the Italian coast. The Thunderer incinerated the monster with lightning and cast him into Tartarus under Mount Etna on the island of Sicily. In ancient times, it was believed that the numerous eruptions of Etna occur due to the fact that lightning, previously thrown by Zeus, erupts from the crater of the volcano. Typhon served as the personification of the destructive forces of nature, such as hurricanes, volcanoes, and tornadoes. The word “typhoon” comes from the English version of this Greek name.
2) Dracaines
They are a female snake or dragon, often with human features. Dracains include, in particular, Lamia and Echidna.
The name "lamia" etymologically comes from Assyria and Babylon, where it was the name given to demons who kill infants. Lamia, daughter of Poseidon, was the queen of Libya, beloved of Zeus and gave birth to children from him. The extraordinary beauty of Lamia herself ignited the fire of revenge in Hera’s heart, and Hera, out of jealousy, killed Lamia’s children, turned her beauty into ugliness and deprived her beloved husband of sleep. Lamia was forced to take refuge in a cave and, at the behest of Hera, turned into a bloody monster, in desperation and madness, kidnapping and devouring other people's children. Since Hera deprived her of sleep, Lamia wandered tirelessly at night. Zeus, who took pity on her, gave her the opportunity to take out her eyes to fall asleep, and only then could she become harmless. Having become in a new form half woman, half snake, she gave birth to eerie offspring called lamias. Lamia have polymorphic abilities and can act in various forms, usually as animal-human hybrids. However, more often they are likened to beautiful girls, since it is easier to charm unwary men. They also attack sleeping people and deprive them of their vitality. These night ghosts, disguised as beautiful maidens and youths, suck the blood of young people. Lamia in ancient times was also called ghouls and vampires, who, according to the popular belief of the modern Greeks, hypnotically lured young men and virgins and then killed them by drinking their blood. With some skill, a lamia can be easily exposed; to do this, it is enough to make it give a voice. Since lamias have a forked tongue, they are deprived of the ability to speak, but they can whistle melodiously. In later legends of European peoples, Lamia was depicted in the guise of a snake with the head and chest of a beautiful woman. She was also associated with a nightmare - Mara.
The daughter of Forkis and Keto, the granddaughter of Gaia-Earth and the god of the sea Pontus, she was depicted as a gigantic woman with a beautiful face and a spotted snake body, less often a lizard, combining beauty with an insidious and evil disposition. From Typhon she gave birth to a whole host of monsters, different in appearance, but disgusting in their essence. When she attacked the Olympians, Zeus drove her and Typhon away. After the victory, the Thunderer imprisoned Typhon under Mount Etna, but allowed Echidna and her children to live as a challenge to future heroes. She was immortal and ageless and lived in a dark cave underground, far from people and gods. Crawling out to hunt, she lay in wait and lured travelers, then mercilessly devouring them. The mistress of snakes, Echidna, had an unusually hypnotic gaze, which not only people, but also animals were unable to resist. In various versions of the myths, Echidna was killed by Hercules, Bellerophon or Oedipus during her tranquil sleep. Echidna is by nature a chthonic deity, whose power, embodied in his descendants, was destroyed by the heroes, marking the victory of ancient Greek heroic mythology over primitive teratomorphism. The ancient Greek legend about Echidna formed the basis of medieval legends about the monstrous reptile as the most vile of all creatures and the absolute enemy of humanity, and also served as an explanation for the origin of dragons. The name of Echidna is given to an egg-laying, spine-covered mammal native to Australia and the Pacific Islands, as well as to the Australian snake, the largest venomous snake in the world. Echidna is also called an evil, sarcastic, treacherous person.
3) Gorgons
These monsters were the daughters of the sea deity Forkis and his sister Keto. There is also a version that they were the daughters of Typhon and Echidna. There were three sisters: Euryale, Stheno and Medusa Gorgon - the most famous of them and the only mortal of the three monstrous sisters. Their appearance was terrifying: winged creatures, covered with scales, with snakes instead of hair, fanged mouths, with a gaze that turned all living things to stone. During the duel between the hero Perseus and Medusa, she was pregnant by the god of the seas, Poseidon. From the headless body of Medusa, with a stream of blood, came her children from Poseidon - the giant Chrysaor (father of Geryon) and the winged horse Pegasus. From drops of blood that fell into the sands of Libya, poisonous snakes appeared and destroyed all life in it. Libyan legend says that red corals appeared from a stream of blood that spilled into the ocean. Perseus used the head of Medusa in a battle with a sea dragon sent by Poseidon to devastate Ethiopia. Showing the face of Medusa to the monster, Perseus turned him into stone and saved Andromeda, the royal daughter, who was destined to be sacrificed to the dragon. The island of Sicily is traditionally considered the place where the Gorgons lived and Medusa, depicted on the flag of the region, was killed. In art, Medusa was depicted as a woman with snakes instead of hair and often boar tusks instead of teeth. In Hellenic images there is sometimes a beautiful dying gorgon girl. Separate iconography includes images of the severed head of Medusa in the hands of Perseus, on the shield or aegis of Athena and Zeus. The decorative motif - the gorgoneion - still adorns clothing, household items, weapons, tools, jewelry, coins and building facades. It is believed that the myths about the Gorgon Medusa have a connection with the cult of the Scythian snake-footed ancestral goddess Tabiti, evidence of whose existence are references in ancient sources and archaeological finds of images. In Slavic medieval book legends, Medusa Gorgon turned into a maiden with hair in the form of snakes - the maiden Gorgonia. The animal jellyfish got its name precisely because of its resemblance to the moving hair-snake of the legendary Gorgon Medusa. In a figurative sense, a “gorgon” is a grumpy, angry woman.
Three goddesses of old age, granddaughters of Gaia and Pontus, sisters of the Gorgons. Their names were Deino (Trembling), Pefredo (Anxiety) and Enyo (Terror). They were gray-haired from birth, and the three of them had one eye, which they used alternately. Only the Grays knew the location of the island of Medusa the Gorgon. On the advice of Hermes, Perseus headed towards them. While one of the grays had an eye, the other two were blind, and the sighted grayya led the blind sisters. When, having taken out the eye, Graya passed it on to the next in line, all three sisters were blind. It was this moment that Perseus chose to take the eye. The helpless Grays were horrified and were ready to do anything if only the hero would return the treasure to them. After they had to tell how to find the Gorgon Medusa and where to get winged sandals, a magic bag and an invisibility helmet, Perseus gave the eye to the Grays.
This monster, born of Echidna and Typhon, had three heads: one was a lion's, the second was a goat's, growing on its back, and the third, a snake's, ended with a tail. It breathed fire and burned everything in its path, devastating the houses and crops of the inhabitants of Lycia. Repeated attempts to kill the Chimera made by the king of Lycia were invariably defeated. Not a single person dared to come close to her home, surrounded by the decaying carcasses of headless animals. Fulfilling the will of King Iobates, the son of the King of Corinth, Bellerophon, on the winged Pegasus, headed to the cave of the Chimera. The hero killed her, as predicted by the gods, hitting the Chimera with an arrow from a bow. As proof of his feat, Bellerophon delivered one of the severed heads of the monster to the Lycian king. The chimera is the personification of a fire-breathing volcano, at the base of which snakes teem, on the slopes there are many meadows and goat pastures, flames blaze from the top and there, at the top, are the lairs of lions; The Chimera is probably a metaphor for this unusual mountain. The Chimera Cave is considered to be an area near the Turkish village of Cirali, where natural gas comes to the surface in concentrations sufficient for its open combustion. A detachment of deep-sea cartilaginous fish is named after the Chimera. In a figurative sense, a chimera is a fantasy, an unfulfilled desire or action. In sculpture, chimeras are images of fantastic monsters, and it is believed that stone chimeras can come to life to terrify people. The prototype of the chimera served as the basis for creepy gargoyles, considered a symbol of horror and extremely popular in the architecture of Gothic buildings.
The winged horse that emerged from the dying Gorgon Medusa at the moment when Perseus cut off her head. Since the horse appeared at the source of the Ocean (in the ideas of the ancient Greeks, the Ocean was a river encircling the Earth), it was called Pegasus (translated from Greek as “stormy current”). Swift and graceful, Pegasus immediately became the object of desire for many heroes of Greece. Day and night, the hunters set up ambushes on Mount Helikon, where Pegasus, with one blow of his hoof, caused clear, cool water of a strange dark violet color, but very tasty, to flow. This is how the famous source of Hippocrene’s poetic inspiration appeared - the Horse Spring. The most patient happened to see a ghostly horse; Pegasus allowed the luckiest ones to come so close to him that it seemed that just a little more - and you could touch his beautiful white skin. But no one was able to catch Pegasus: at the last moment this indomitable creature flapped its wings and, with the speed of lightning, was carried away beyond the clouds. Only after Athena gave young Bellerophon a magic bridle was he able to saddle the wonderful horse. Riding on Pegasus, Bellerophon was able to get close to the Chimera and struck the fire-breathing monster from the air. Intoxicated by his victories with the constant help of the devoted Pegasus, Bellerophon imagined himself equal to the gods and, riding Pegasus, went to Olympus. The angry Zeus struck down the proud man, and Pegasus received the right to visit the shining peaks of Olympus. In later legends, Pegasus was included in the ranks of the horses of Eos and in the society of strashno.com.ua muses, in the circle of the latter, in particular, because he stopped Mount Helicon with the blow of his hoof, which began to waver at the sounds of the songs of the muses. From a symbolic point of view, Pegasus combines the vitality and power of a horse with liberation, like a bird, from earthly heaviness, so the idea is close to the unfettered spirit of the poet, overcoming earthly obstacles. Pegasus personified not only a wonderful friend and faithful comrade, but also boundless intelligence and talent. The favorite of the gods, muses and poets, Pegasus often appears in the visual arts. A constellation in the northern hemisphere, a genus of marine ray-finned fish, and a weapon are named after Pegasus.
7) Colchis dragon (Colchis)
The son of Typhon and Echidna, a vigilant, fire-breathing huge dragon who guarded the Golden Fleece. The name of the monster was given to the area where it was located - Colchis. King Eet of Colchis sacrificed a ram with a golden skin to Zeus, and hung the skin on an oak tree in the sacred grove of Ares, where Colchis guarded it. Jason, a pupil of the centaur Chiron, on behalf of Pelias, king of Iolcus, went to Colchis for the Golden Fleece on the ship "Argo", built specifically for this journey. King Eetus gave Jason impossible tasks so that the Golden Fleece would remain in Colchis forever. But the god of love, Eros, kindled love for Jason in the heart of the sorceress Medea, daughter of Eetus. The princess sprinkled Colchis with a sleeping potion, calling on the god of sleep Hypnos for help. Jason stole the Golden Fleece, hastily sailing with Medea on the Argo back to Greece.
Giant, son of Chrysaor, born from the blood of the Gorgon Medusa, and the oceanid Callirhoe. He was known as the strongest on earth and was a terrible monster with three bodies fused at the waist, had three heads and six arms. Geryon owned wonderful cows of unusually beautiful red color, which he kept on the island of Erithia in the Ocean. Rumors about the beautiful cows of Geryon reached the Mycenaean king Eurystheus, and he sent Hercules, who was in his service, to get them. Hercules walked all of Libya before reaching the extreme West, where, according to the Greeks, the world ended, which was bordered by the Oceanus River. The path to the Ocean was blocked by mountains. Hercules pushed them apart with his mighty hands, forming the Strait of Gibraltar, and installed stone steles on the southern and northern shores - the Pillars of Hercules. On the golden boat of Helios, the son of Zeus sailed to the island of Erithia. Hercules killed the watchdog Orff, who was guarding the herd, with his famous club, killed the shepherd, and then fought with the three-headed owner who arrived in time. Geryon covered himself with three shields, three spears were in his mighty hands, but they turned out to be useless: the spears could not pierce the skin of the Nemean Lion, thrown over the hero’s shoulders. Hercules fired several poisonous arrows at Geryon, and one of them turned out to be fatal. Then he loaded the cows into Helios's boat and swam across the Ocean in the opposite direction. Thus the demon of drought and darkness was defeated, and the heavenly cows - the rain-bearing clouds - were freed.
A huge two-headed dog guarding the cows of the giant Geryon. The offspring of Typhon and Echidna, the elder brother of the dog Cerberus and other monsters. He is the father of the Sphinx and the Nemean Lion (from the Chimera), according to one version. Orff is not as famous as Cerberus, therefore much less is known about him and information about him is contradictory. Some myths say that in addition to two dog heads, Orff also had seven dragon heads, and in place of the tail there was a snake. And in Iberia the dog had a sanctuary. He was killed by Hercules during his tenth labor. The plot of the death of Orff at the hands of Hercules, who was leading away the cows of Geryon, was often used by ancient Greek sculptors and potters; presented on numerous antique vases, amphoras, stamnos and skyphos. According to one very adventurous version, Orff in ancient times could simultaneously personify two constellations - Canis Major and Canis Minor. Now these stars are combined into two asterisms, but in the past their two brightest stars (Sirius and Procyon, respectively) could well have been seen by people as fangs or the heads of a monstrous two-headed dog.
10) Cerberus (Kerberus)
The son of Typhon and Echidna, a terrible three-headed dog with a terrible dragon tail, covered with menacing hissing snakes. Cerberus guarded the entrance to the dark, horror-filled underground kingdom of Hades, making sure that no one came out. According to the most ancient texts, Cerberus greets those entering hell with his tail and tears into pieces those who try to escape. In a later legend, he bites new arrivals. To appease him, honey gingerbread was placed in the coffin of the deceased. In Dante, Cerberus torments the souls of the dead. For a long time, at Cape Tenar, in the south of the Peloponnese peninsula, they showed a cave, claiming that here Hercules, on the instructions of King Eurystheus, descended to the kingdom of Hades in order to bring Cerberus out of there. Presenting himself before the throne of Hades, Hercules respectfully asked the underground god to allow him to take the dog to Mycenae. No matter how harsh and gloomy Hades was, he could not refuse the son of the great Zeus. He set only one condition: Hercules must tame Cerberus without weapons. Hercules saw Cerberus on the banks of the Acheron River - the border between the world of the living and the dead. The hero grabbed the dog with his powerful hands and began to strangle him. The dog howled menacingly, trying to escape, the snakes wriggled and stung Hercules, but he only squeezed his hands tighter. Finally, Cerberus gave in and agreed to follow Hercules, who took him to the walls of Mycenae. King Eurystheus was horrified at one glance at the terrible dog and ordered to quickly send him back to Hades. Cerberus was returned to his place in Hades, and it was after this feat that Eurystheus gave Hercules freedom. During his stay on earth, Cerberus dropped drops of bloody foam from his mouth, from which the poisonous herb aconite later grew, otherwise called hecatina, since the goddess Hecate was the first to use it. Medea mixed this herb into her witchcraft potion. The image of Cerberus reveals teratomorphism, which heroic mythology fights against. The name of the evil dog has become a common noun to denote an overly harsh, incorruptible watchman.
11) Sphinx
The most famous Sphinx in Greek mythology was from Ethiopia and lived in Thebes in Boeotia, as mentioned by the Greek poet Hesiod. It was a monster, born of Typhon and Echidna, with the face and breasts of a woman, the body of a lion and the wings of a bird. Sent by Hero to Thebes as punishment, the Sphinx settled on a mountain near Thebes and asked everyone who passed by a riddle: “Which living creature walks on four legs in the morning, on two in the afternoon, and on three in the evening?” The Sphinx killed the one who was unable to give a solution and thus killed many noble Thebans, including the son of King Creon. Creon, overcome with grief, announced that he would give the kingdom and the hand of his sister Jocasta to the one who would rid Thebes of the Sphinx. Oedipus solved the riddle by answering the Sphinx: “Man.” The monster, in despair, threw itself into the abyss and fell to its death. This version of the myth superseded the more ancient version, in which the original name of the predator who lived in Boeotia on Mount Fikion was Fix, and then Orphus and Echidna were named as his parents. The name Sphinx arose from a connection with the verb “to squeeze”, “to strangle”, and the image itself was influenced by the Asia Minor image of a winged half-maiden-half-lioness. Ancient Fix was a ferocious monster, capable of swallowing prey; he was defeated by Oedipus with a weapon in his hands during a fierce battle. Images of the Sphinx abound in classical art, from 18th-century British interiors to Empire furniture of the Romantic era. Masons considered sphinxes a symbol of the mysteries and used them in their architecture, considering them as guardians of the temple gates. In Masonic architecture, the sphinx is a frequent decorative detail, for example, even in the version of the image of its head on the form of documents. The Sphinx personifies mystery, wisdom, the idea of man's struggle with fate.
12) Siren
Demonic creatures born from the god of fresh waters Achelous and one of the muses: Melpomene or Terpsichore. Sirens, like many mythical creatures, are mixanthropic in nature, they are half-birds, half-women or half-fish, half-women, who inherited wild spontaneity from their father, and a divine voice from their mother. Their number ranges from a few to a whole lot. Dangerous maidens lived on the island's rocks, strewn with the bones and dried skin of their victims, whom the sirens lured with their singing. Hearing their sweet singing, the sailors, losing their minds, steered the ship straight towards the rocks and eventually died in the depths of the sea. After which the merciless virgins tore the bodies of the victims into pieces and ate them. According to one of the myths, Orpheus on the ship of the Argonauts sang sweeter than the sirens, and for this reason the sirens, in despair and furious anger, threw themselves into the sea and were turned into rocks, for they were destined to die when their spells were powerless. The appearance of sirens with wings makes them similar in appearance to harpies, and sirens with fish tails are similar to mermaids. However, sirens, unlike mermaids, are of divine origin. Attractive appearance is also not a mandatory attribute. Sirens were also perceived as muses of another world - they were depicted on tombstones. In classical antiquity, wild chthonic sirens turn into sweet-voiced wise sirens, each of whom sits on one of the eight celestial spheres of the world spindle of the goddess Ananke, creating with their singing the majestic harmony of the cosmos. To appease sea deities and avoid shipwreck, sirens were often depicted as figures on ships. Over time, the image of sirens became so popular that a whole order of large marine mammals was called sirens, which included dugongs, manatees, and sea (or Steller's) cows, which, unfortunately, were completely exterminated by the end of the 18th century.
13) Harpy
Daughters of the sea deity Thaumant and the oceanid Electra, archaic pre-Olympic deities. Their names - Aella ("Whirlwind"), Aellope ("Whirlwind"), Podarga ("Swift-footed"), Okipeta ("Fast"), Kelaino ("Gloomy") - indicate a connection with the elements and darkness. The word "harpy" comes from the Greek "to seize", "to kidnap". In ancient myths, harpies were deities of the wind. The proximity of the strashno.com.ua harpies to the winds is reflected in the fact that the divine horses of Achilles were born from Podarga and Zephyr. They interfered little in the affairs of people; their duty was only to take the souls of the dead to the underworld. But then the harpies began to kidnap children and harass people, swooping in suddenly like the wind and disappearing just as suddenly. In various sources, harpies are described as winged deities with long flowing hair, flying faster than birds and winds, or as vultures with female faces and sharp hooked claws. They are invulnerable and smelly. Always tormented by a hunger that they cannot satisfy, the harpies descend from the mountains and, with piercing screams, devour and dirty everything. Harpies were sent by the gods as punishment for people who had offended them. The monsters took food from a person every time he started eating, and this continued until the person died of hunger. Thus, there is a well-known story about how the harpies tortured King Phineas, cursed for an involuntary crime, and, stealing his food, doomed him to starvation. However, the monsters were driven out by the sons of Boreas - the Argonauts Zetus and Kalaid. The heroes were prevented from killing the harpies by the messenger of Zeus, their sister, the rainbow goddess Iris. The Strophadian Islands in the Aegean Sea were usually called the habitat of harpies; later, along with other monsters, they were placed in the kingdom of gloomy Hades, where they were considered one of the most dangerous local creatures. Medieval moralists used harpies as symbols of greed, gluttony and uncleanliness, often combining them with the furies. Harpies are also called evil women. The harpy is the name given to a large bird of prey from the hawk family that lives in South America.
The brainchild of Typhon and Echidna, the hideous Hydra had a long serpentine body and nine dragon heads. One of the heads was immortal. Hydra was considered invincible, since two new ones grew from its severed head. Coming out of the gloomy Tartarus, Hydra lived in a swamp near the city of Lerna, where murderers came to atone for their sins. This place became her home. Hence the name - Lernaean Hydra. The hydra was always hungry and devastated the surrounding area, eating herds and burning crops with its fiery breath. Her body was thicker than the thickest tree and covered with shiny scales. When she rose on her tail, she could be seen far above the forests. King Eurystheus sent Hercules with the task of killing the Lernaean Hydra. Iolaus, Hercules' nephew, during the hero's battle with the Hydra, burned her necks with fire, from which Hercules knocked off the heads with his club. Hydra stopped growing new heads, and soon she had only one immortal head left. In the end, she too was demolished with a club and buried by Hercules under a huge rock. Then the hero cut the Hydra’s body and plunged his arrows into its poisonous blood. Since then, the wounds from his arrows have become incurable. However, this heroic feat was not recognized by Eurystheus, since Hercules was helped by his nephew. The name Hydra is borne by the satellite of Pluto and the constellation of the southern hemisphere of the sky, the longest of all. The unusual properties of Hydra also gave their name to the genus of freshwater sessile coelenterates. Hydra is a person with an aggressive character and predatory behavior.
15) Stymphalian birds
Birds of prey with sharp bronze feathers, copper claws and beaks. Named after Lake Stymphala near the city of the same name in the mountains of Arcadia. Having multiplied with extraordinary speed, they turned into a huge flock and soon turned all the surroundings of the city almost into a desert: they destroyed the entire crop of the fields, exterminated the animals grazing on the rich shores of the lake, and killed many shepherds and farmers. As they took off, the Stymphalian birds dropped their feathers like arrows and struck with them everyone who was in the open area, or tore them apart with their copper claws and beaks. Having learned about this misfortune of the Arcadians, Eurystheus sent Hercules to them, hoping that this time he would not be able to escape. Athena helped the hero by giving him copper rattles or kettledrums forged by Hephaestus. Having alarmed the birds with the noise, Hercules began to shoot his arrows poisoned with the poison of the Lernaean Hydra at them. The frightened birds left the shores of the lake, flying to the islands of the Black Sea. There the Stymphalidae were met by the Argonauts. They probably heard about the feat of Hercules and followed his example - they drove away the birds with noise, hitting their shields with swords.
Forest deities who made up the retinue of the god Dionysus. Satyrs are shaggy and bearded, their legs end in goat (sometimes horse) hooves. Other characteristic features of the appearance of satyrs are horns on the head, a goat or ox tail and a human torso. Satyrs were endowed with the qualities of wild creatures, possessing animal qualities, thinking little about human prohibitions and moral norms. In addition, they were distinguished by fantastic endurance, both in battle and at the festive table. A great passion was dancing and music; the flute is one of the main attributes of satyrs. Also considered attributes of satyrs were a thyrsus, a pipe, leather wineskins or vessels with wine. Satyrs were often depicted in the paintings of great artists. Often the satyrs were accompanied by girls, for whom the satyrs had a certain weakness. According to a rationalist interpretation, the image of a satyr could reflect a tribe of shepherds who lived in forests and mountains. A satyr is sometimes called a lover of alcohol, humor and female company. The image of a satyr resembles a European devil.
17) Phoenix
Magic bird with golden and red feathers. In it you can see a collective image of many birds - an eagle, a crane, a peacock and many others. The most amazing qualities of the Phoenix were its extraordinary lifespan and the ability to be reborn from the ashes after self-immolation. There are several versions of the Phoenix myth. In the classical version, once every five hundred years the Phoenix, bearing the sorrows of people, flies from India to the Temple of the Sun in Heliopolis, in Libya. The chief priest lights a fire from the sacred vine, and Phoenix throws himself into the fire. His incense-soaked wings flare and he quickly burns. With this feat, Phoenix, with her life and beauty, returns happiness and harmony to the world of people. Having experienced torment and pain, three days later a new Phoenix rises from the ashes, which, thanking the priest for the work done, returns to India, even more beautiful and shining with new colors. Experiencing cycles of birth, progress, death and renewal, Phoenix strives to become more and more perfect over and over again. The Phoenix was the personification of the ancient human desire for immortality. Even in the ancient world, the Phoenix began to be depicted on coins and seals, in heraldry and sculpture. The phoenix has become a favorite symbol of light, rebirth and truth in poetry and prose. A constellation in the southern hemisphere and a date palm were named after Phoenix.
18) Scylla and Charybdis
Scylla, the daughter of Echidna or Hecate, a once beautiful nymph, rejected everyone, including the sea god Glaucus, who asked for help from the sorceress Circe. But Circe, who was in love with Glaucus, out of revenge on him, turned Scylla into a monster, which began to lie in wait for sailors in a cave, on a steep cliff of the narrow Strait of Sicily, on the other side of which lived another monster - Charybdis. Scylla has six dog heads on six necks, three rows of teeth and twelve legs. Translated, her name means “barking.” Charybdis was the daughter of the gods Poseidon and Gaia. Zeus himself turned her into a terrible monster, throwing her into the sea. Charybdis has a gigantic mouth into which water pours without stopping. She personifies a terrible whirlpool, the gaping depths of the sea, which appears three times in one day and absorbs and then spews out water. No one saw her, since she was hidden by the thickness of the water. This is exactly how she ruined many sailors. Only Odysseus and the Argonauts managed to sail past Scylla and Charybdis. In the Adriatic Sea you can find the Skyllei Rock. As local legends say, this is where Scylla lived. There is also a shrimp of the same name. The expression “being between Scylla and Charybdis” means being exposed to danger from different sides at the same time.
19) Hippocampus
A sea animal that has the appearance of a horse and ends in a fish tail, also called hydrippus - a water horse. According to other versions of myths, the hippocampus is a sea creature in the form of a seahorse with the legs of a horse and a body ending with a snake or fish tail and webbed paws instead of hooves on the front legs. The front of the body is covered with thin scales, in contrast to the large scales on the back of the body. According to some sources, the hippocampus uses lungs for breathing, while others use modified gills. Sea deities - Nereids and Tritons - were often depicted on chariots drawn by hippocampuses, or seated on hippocampuses cutting through the abyss of water. This amazing horse appears in the poems of Homer as a symbol of Poseidon, whose chariot was drawn by fast horses and glided along the surface of the sea. In mosaic art, hippocampi were often depicted as hybrid animals with a green, scaly mane and appendages. The ancients believed that these animals were the adult form of the seahorse. Other land animals with fish tails that appear in Greek myth include leocampus - a lion with a fish tail), taurocampus - a bull with a fish tail, pardalocampus - a leopard with a fish tail, and aegicampus - a goat with a fish tail. The latter became a symbol of the constellation Capricorn.
20) Cyclops (Cyclopes)
Cyclops in the 8th-7th centuries BC. e. were considered the creation of Uranus and Gaia, the titans. The Cyclopes included three immortal one-eyed giants with ball-shaped eyes: Arg (“flash”), Bront (“thunder”) and Steropus (“lightning”). Immediately after their birth, the Cyclopes were thrown by Uranus into Tartarus (the deepest abyss) together with their violent brothers with one hundred arms (Hecatoncheires), who were born shortly before them. The Cyclopes were freed by the remaining Titans after the overthrow of Uranus, and then thrown back into Tartarus by their leader Kronos. When the leader of the Olympians, Zeus, began to struggle with Kronos for power, he, on the advice of their mother Gaia, freed the Cyclopes from Tartarus to help the Olympian gods in the war against the Titans, known as Gigantomachy. Zeus used lightning and thunder arrows made by the Cyclopes, which he threw at the Titans. In addition, the Cyclops, being skilled blacksmiths, forged a trident and a manger for Poseidon's horses, an invisibility helmet for Hades, a silver bow and arrows for Artemis, and also taught Athena and Hephaestus various crafts. After the end of the Gigantomachy, the Cyclops continued to serve Zeus and forge weapons for him. Like the henchmen of Hephaestus, forging iron in the depths of Etna, the Cyclops forged the chariot of Ares, the aegis of Pallas and the armor of Aeneas. Cyclopes were also the name given to the mythical people of one-eyed cannibal giants who inhabited the islands of the Mediterranean Sea. Among them, the most famous is the ferocious son of Poseidon, Polyphemus, whom Odysseus deprived of his only eye. Paleontologist Othenio Abel in 1914 suggested that the discovery of dwarf elephant skulls in ancient times gave rise to the myth of the Cyclops, since the central nasal opening in the elephant's skull could be mistaken for a giant eye socket. The remains of these elephants were found on the islands of Cyprus, Malta, Crete, Sicily, Sardinia, the Cyclades and the Dodecanese.
21) Minotaur
Half-bull, half-man, born as the fruit of the passion of Queen Pasiphae of Crete for the white bull, the love of which Aphrodite instilled in her as punishment. The real name of the Minotaur was Asterius (that is, “starry”), and the nickname Minotaur means “bull of Minos.” Subsequently, the inventor Daedalus, the creator of many devices, built a labyrinth in order to imprison her monster son in it. According to ancient Greek myths, the Minotaur ate human flesh, and in order to feed him, the king of Crete imposed a terrible tribute on the city of Athens - seven young men and seven girls were to be sent to Crete every nine years to be devoured by the Minotaur. When Theseus, the son of the Athenian king Aegeus, had the lot to become a victim of an insatiable monster, he decided to rid his homeland of such a duty. Ariadne, the daughter of King Minos and Pasiphae, in love with the young man, gave him a magic thread so that he could find his way back from the labyrinth, and the hero managed not only to kill the monster, but also to free the rest of the captives and put an end to the terrible tribute. The myth of the Minotaur was probably an echo of ancient pre-Hellenic bull cults with their characteristic sacred bull fights. Judging by the wall paintings, human figures with bull heads were common in Cretan demonology. In addition, the image of a bull appears on Minoan coins and seals. The Minotaur is considered a symbol of anger and bestial savagery. The phrase “Ariadne’s thread” means a way to get out of a difficult situation, to find the key to solving a difficult problem, to understand a difficult situation.
22) Hecatoncheires
The hundred-armed, fifty-headed giants named Briareus (Egeon), Kott and Gies (Gius) personify the underground forces, the sons of the supreme god Uranus, the symbol of Heaven, and Gaia-Earth. Immediately after birth, the brothers were imprisoned in the bowels of the earth by their father, who feared for his dominion. In the midst of the struggle with the Titans, the gods of Olympus called on the Hecatoncheires, and their help ensured victory for the Olympians. After their defeat, the Titans were cast into Tartarus, and the Hecatoncheires volunteered to guard them. The ruler of the seas, Poseidon, gave Briareus his daughter Kimopoleia as his wife. Hecatoncheires are present in the book by the Strugatsky brothers “Monday Begins on Saturday” as loaders at the Research Institute FAQ.
23) Giants
The sons of Gaia, who were born from the blood of castrated Uranus, absorbed into the Mother Earth. According to another version, Gaia gave birth to them from Uranus after the Titans were thrown into Tartarus by Zeus. The pre-Greek origin of the Giants is obvious. The story of the birth of the Giants and their death is told in detail by Apollodorus. The giants inspired horror with their appearance - thick hair and beards; their lower body was snake-like or octopus-like. They were born on the Phlegrean Fields in Chalkidiki, in northern Greece. It was there that the battle of the Olympian gods with the Giants took place - Gigantomachy. Giants, unlike titans, are mortal. As fate would have it, their death depended on the participation in the battle of mortal heroes who would come to the aid of the gods. Gaia was looking for a magic herb that would keep the Giants alive. But Zeus got ahead of Gaia and, sending darkness to the earth, cut off this grass himself. On the advice of Athena, Zeus called Hercules to participate in the battle. In the Gigantomachy, the Olympians destroyed the Giants. Apollodorus mentions the names of 13 Giants, who generally number up to 150. The Gigantomachy (as well as the Titanomachy) is based on the idea of ordering the world, embodied in the victory of the Olympian generation of gods over the chthonic forces and the strengthening of the supreme power of Zeus.
This monstrous serpent, generated by Gaia and Tartarus, guarded the sanctuary of the goddesses Gaia and Themis in Delphi, at the same time devastating their surroundings. That's why he was also called Dolphinius. By order of the goddess Hera, Python raised an even more terrible monster - Typhon, and then began to pursue Latona, the mother of Apollo and Artemis. The grown-up Apollo, having received a bow and arrows forged by Hephaestus, went in search of the monster and overtook him in a deep cave. Apollo killed Python with his arrows and had to remain in exile for eight years to appease the angry Gaia. The huge dragon was periodically mentioned in Delphi during various sacred rites and processions. Apollo founded a temple on the site of the ancient oracle and established the Pythian Games; this myth reflected the replacement of chthonic archaism with a new, Olympian deity. The plot, where a luminous deity kills a snake, a symbol of evil and the enemy of humanity, has become a classic for religious teachings and folk tales. The Temple of Apollo at Delphi became famous throughout Hellas and even beyond its borders. From a crevice in the rock located in the middle of the temple, fumes rose, which had a strong effect on human consciousness and behavior. The priestesses of the Pythian temple often gave confusing and vague predictions. From Python came the name of a whole family of non-venomous snakes - pythons, sometimes reaching up to 10 meters in length.
25) Centaur
These legendary creatures with a human torso and equine torso and legs are the embodiment of natural strength, endurance, and are distinguished by cruelty and unbridled temper. Centaurs (translated from Greek as “killers of bulls”) drove the chariot of Dionysus, the god of wine and winemaking; they were also ridden by the god of love Eros, which implied their penchant for libations and unbridled passions. There are several legends about the origin of centaurs. A descendant of Apollo named Centaur entered into a relationship with a Magnesian mare, which gave the appearance of a half-man, half-horse to all subsequent generations. According to another myth, in the pre-Olympic era, the smartest of the centaurs, Chiron, appeared. His parents were the oceanid Felira and the god Kron. Kron took the form of a horse, so the child from this marriage combined the features of a horse and a man. Chiron received an excellent education (medicine, hunting, gymnastics, music, divination) directly from Apollo and Artemis and was the mentor of many heroes of the Greek epics, as well as a personal friend of Hercules. His descendants, the centaurs, lived in the mountains of Thessaly next to the Lapiths. These wild tribes lived peacefully with each other until, at the wedding of the Lapithian king Pirithous, centaurs tried to kidnap the bride and several beautiful Lapithian women. In a violent battle called the centauromachy, the Lapiths won, and the centaurs were scattered across mainland Greece, driven into mountainous regions and remote caves. The appearance of the image of a centaur more than three thousand years ago suggests that even then the horse played an important role in human life. It is possible that the ancient farmers perceived horse riders as a whole being, but most likely the Mediterranean inhabitants, who were prone to inventing “composite” creatures, simply reflected the spread of the horse when they invented the centaur. The Greeks, who bred and loved horses, were well acquainted with their temperament. It is no coincidence that it was the nature of the horse that they associated with unpredictable manifestations of violence in this generally positive animal. One of the constellations and zodiac signs is dedicated to the centaur. To designate creatures that are not similar in appearance to a horse, but retain the features of a centaur, the term “centauroids” is used in the scientific literature. There are variations in the appearance of centaurs. Onocentaur - half-man, half-donkey - was associated with a demon, Satan or a hypocritical person. The image is close to satyrs and European devils, as well as the Egyptian god Set.
The son of Gaia, nicknamed Panoptes, that is, the all-seeing, who became the personification of the starry sky. The goddess Hera forced him to guard Io, the beloved of her husband Zeus, whom he turned into a cow in order to protect her from the wrath of her jealous wife. Hera begged Zeus for a cow and assigned her an ideal caretaker, the hundred-eyed Argus, who vigilantly guarded her: only two of his eyes were closed at the same time, the others were open and vigilantly watched Io. Only Hermes, the crafty and enterprising messenger of the gods, managed to kill him, freeing Io. Hermes put Argus to sleep with poppy seeds and cut off his head with one blow. The name Argus has become a household name for a vigilant, vigilant, all-seeing guard, from whom no one and nothing can hide. Sometimes this is what is called, following an ancient legend, the pattern on the feathers of a peacock, the so-called “peacock eye”. According to legend, when Argus died at the hands of Hermes, Hera, regretting his death, collected all his eyes and attached them to the tails of her favorite birds, peacocks, which were always supposed to remind her of her devoted servant. The myth of Argus was often depicted on vases and in Pompeian wall paintings.
27) Griffin
Monstrous birds with the body of a lion and an eagle's head and front legs. From their cry, flowers wither and grass withers, and all living creatures fall dead. The griffin's eyes have a golden tint. The head was the size of a wolf's head with a huge, terrifying-looking beak, and the wings had a strange second joint to make them easier to fold. The griffin in Greek mythology personified insightful and vigilant power. Closely associated with the god Apollo, he appears as the animal that the god harnesses to his chariot. Some of the myths say that these creatures were harnessed to the carriage of the goddess Nemesis, which symbolizes the speed of retribution for sins. In addition, griffins turned the wheel of fate, and were genetically linked to Nemesis. The image of a griffin personified dominance over the elements of earth (lion) and air (eagle). The symbolism of this mythical animal is connected with the image of the Sun, since both the lion and the eagle in myths are always inextricably linked with it. In addition, the lion and eagle are associated with mythological motifs of speed and courage. The functional purpose of the griffin is security, in this it is similar to the image of a dragon. As a rule, it protects treasures or some secret knowledge. The bird served as an intermediary between the heavenly and earthly worlds, gods and people. Even then, ambivalence was inherent in the image of the griffin. Their role in various myths is ambiguous. They can act both as defenders, patrons, and as evil, unrestrained animals. The Greeks believed that griffins guarded the gold of the Scythians in northern Asia. Modern attempts to localize griffins vary widely and place them from the northern Urals to the Altai Mountains. These mythological animals are widely represented in antiquity: Herodotus wrote about them, their images were found on monuments from the period of prehistoric Crete and in Sparta - on weapons, household items, coins and buildings.
28) Empusa
A female demon of the underworld from Hecate's retinue. Empusa was a vampire night ghost with donkey legs, one of which was copper. She took the form of cows, dogs or beautiful maidens, changing her appearance in a thousand ways. According to existing beliefs, the empousa often carried away small children, sucked the blood from beautiful young men, appearing to them in the form of a lovely woman, and, having had enough of the blood, often devoured their meat. At night, on deserted roads, the empousa would lie in wait for lonely travelers, either frightening them in the form of an animal or a ghost, or captivating them with the appearance of a beauty, or attacking them in her true terrible form. According to legend, an empusa could be driven away with abuse or a special amulet. In some sources, the empusa is described as being close to a lamia, onocentaur or female satyr.
29) Triton
The son of Poseidon and the mistress of the seas, Amphitrite, depicted as an old man or youth with a fish tail instead of legs. Triton became the ancestor of all newts - marine mixanthropic creatures frolicking in the waters, accompanying the chariot of Poseidon. This retinue of lower sea deities was depicted as half-fish and half-man, blowing a snail-shaped shell to excite or tame the sea. In their appearance they resembled classic mermaids. Tritons in the sea became, like satyrs and centaurs on land, minor deities serving the main gods. The following are named after tritons: in astronomy - the satellite of the planet Neptune; in biology - the genus of tailed amphibians of the salamander family and the genus of prosobranch mollusks; in technology - a series of ultra-small submarines of the USSR Navy; in music, an interval formed by three tones.
It is known that before the advent of Christianity, our ancestors were pagans. We'll talk about the gods they worshiped another time. But, besides the gods, in the beliefs of the Slavs there were a lot of creatures inhabiting almost everything that surrounded a person. The Slavs considered some to be kind, because they coexisted peacefully with people, helped them and protected them in every possible way. Others were considered evil because they harmed people and were capable of murder. However, there was a third group of creatures that could not be classified as either good or evil. All known creatures, although they are representatives of small species, are still represented by more than one individual.
Mythological creatures differ from each other in appearance, abilities, habitat and way of life. Thus, some creatures outwardly resemble animals, others resemble people, and others do not resemble anyone else. Some of them live in forests and seas, others live directly next to people, sometimes even in their homes. In Slavic mythology there is no classification of creatures, but their appearance, way of life, ways of appeasing certain creatures or how to survive encounters with representatives of species dangerous to humans are described in some detail.
It is impossible to describe all the creatures from fairy tales and myths, but we are familiar with some from childhood, from fairy tales and stories. Here are some of these creatures.
Alkonost
Alkonost is half-bird, half-man. The alconost has a bird's body, with beautiful iridescent plumage. His head is human, often wearing a crown or wreath, and the alkonost also has human hands. By its nature, the alkonost is not aggressive and does not pose a direct danger to humans, but, nevertheless, it can accidentally harm him if he comes too close to the nesting site, or is nearby when the bird sings its song. Protecting herself or her chicks, the half-bird, half-human is capable of plunging everyone around her into unconsciousness.
Anchutka
Anchutka is a little evil spirit. The height of the anchutki is only a few centimeters, their bodies are covered with hair and are black in color, and the heads of these evil spirits are bald. A characteristic feature of the anchutka is the absence of heels. It is believed that one should not say the name of this evil spirit out loud, since the anchutka will immediately respond to it and end up right in front of the one who said it.
Anchutka can live almost anywhere: most often the spirit can be found in a field, in a bathhouse or on a pond; it also prefers to settle closer to people, but avoids meeting with stronger creatures. However, different habitats impose characteristics on the appearance and behavior of evil spirits, so three main subspecies of anchutki can be distinguished: bathhouse, field, water or swamp. Field anchutki are the most peaceful, they do not appear to people unless they themselves call them. The bathhouse and swamp anchutka love to play pranks, but their jokes are evil and dangerous, often leading to the death of a person, so the swamp anchutka can grab a swimmer by the leg and drag him to the bottom. Bath anchoots often scare people with their moans, appear to them in various forms, and can simply make a person fall asleep or lose consciousness.
Anchutka is capable of becoming invisible. In addition, this evil spirit can take any form and, for example, turn into both an animal and a man. Another ability of the spirit is the ability to instantly move in space.
Anchutki are afraid of iron and salt; if an evil spirit has grabbed you, then you need to poke it with something iron and then it will immediately release you. But it is very difficult to completely get rid of anchutkas, so if they have chosen a place or building, then you can drive them out of there only by destroying the building in fire and covering the ashes with salt.
Babai
Yes, yes, the same Babai that scared many in childhood. The name “babai” apparently comes from the Turkic “baba”, babai is an old man, grandfather. This word (perhaps as a reminder of the Tatar-Mongol yoke) denotes something mysterious, not quite definite in appearance, unwanted and dangerous. In the beliefs of the northern regions of Russia, a babai is a terrible lopsided old man. He wanders the streets with a stick. Meeting him is dangerous, especially for children. Babayka is a fairly universal children's monster, which is still popular today. Even modern mothers and grandmothers can sometimes tell a naughty child that if he doesn’t eat well, the old woman will take him away. After all, he walks under the windows, as in ancient times.
Baba Yaga
A fairy-tale Russian character who lives in a dense forest; witch. The image of Baba Yaga is considered to be a transformation of the image of an archaic deity, which once dominated the rites of initiation and dedication (initially, perhaps, such a deity had the appearance of a female animal)
Let's answer the question: who is the fabulous Baba Yaga? This is an old evil witch who lives in a deep forest in a hut on chicken legs, flies in a mortar, chasing it with a pestle and covering her tracks with a broom. He loves to feast on human flesh - small children and good fellows. However, in some fairy tales, Baba Yaga is not evil at all: she helps a good young man by giving him something magical or showing him the way to him.
According to one version, Baba Yaga is a guide to the other world - the world of ancestors. She lives on the border of the worlds of the living and the dead, somewhere in the “far away kingdom.” And the famous hut on chicken legs is like a passage into this world; That’s why you can’t enter it until it turns its back to the forest. And Baba Yaga herself is a living dead. The following details support this hypothesis. Firstly, her home is a hut on chicken legs. Why exactly on legs, and even “chicken” ones? It is believed that “kuryi” are “kurnye” modified over time, that is, fumigated with smoke. The ancient Slavs had the following custom of burying the dead: they erected a “death hut” on smoke-fuelled pillars, into which the ashes of the deceased were placed. Such a funeral rite existed among the ancient Slavs in the 6th-9th centuries. Perhaps the hut on chicken legs points to another custom of the ancients - burying the dead in domovinas - special houses placed on high stumps. Such stumps have roots that come out and really look a bit like chicken legs.
Bannik
Bannik is a spirit that lives in a bathhouse. The bannik looks like a small, skinny old man with a long beard. He has no clothes on, but his whole body is covered with broom leaves. Despite its size, the old spirit is very strong; it can easily knock down a person and drag him around the bathhouse. Bannik is a rather cruel spirit: he loves to scare those who come to the bathhouse with terrible screams, and can also throw hot stones from the stove or scald with boiling water. If the bannik is angered, the spirit is even capable of killing a person by strangling his enemy in the bathhouse or flaying him alive. An angry bannik can also kidnap or replace a child.
Bannik is a very “social” spirit: he often invites other evil spirits to visit him to “take a steam bath”; he arranges such meetings at night after 3-6 shifts of bathers; it is dangerous to enter the bathhouse on such days. Bannik generally doesn’t like it when people disturb him at night.
Most of all, the spirit loves to scare women, which is why they should not go to the bathhouse alone. But what angers the bannik the most is when a pregnant woman enters the bathhouse; under no circumstances should such expectant mothers be left in the bathhouse unattended by men.
Bannik is able to become invisible and instantly move in space within his bathhouse. Women Banniki - Obderihi are able to change their appearance, turning into a cat or even a person.
In addition, the bannik is capable of revealing to people their future.
If you follow the basic rules, the bannik will never attack a person. But if the bannik is angry, then you can appease him: leaving the spirit a piece of rye bread generously sprinkled with coarse salt, in some cases it is necessary to sacrifice a black chicken, burying it under the threshold of the bathhouse. If, nevertheless, the bathhouse man attacked you, then you need to run out of the bathhouse with your back forward and call the brownie for help: “Father, help me out!..”. This spirit is also afraid of iron.
Berendey
Berendeys - in Slavic mythology - people who turn into bears. As a rule, these were quite powerful sorcerers, or people bewitched by them. Such a werewolf could be disenchanted either by the sorcerer himself, who cast the werewolf curse, or by the death of this sorcerer.
Beregini
Beregini - in Slavic mythology, good water spirits, in the guise of women. They live along the banks of rivers, predict the future, and also save small children left unattended and falling into the water. Belief in beregins (“those who live on the shore”, “protectors”) was, apparently, quite widespread in Ancient Rus'.
It is difficult to judge what the bereginians were like based on rather fragmentary evidence. Some researchers see them as “predecessors” of mermaids or identify them with mermaids. Indeed, bereginii are definitely associated with water; They, apparently, also control some significant aspects of people’s lives. Therefore, the assumption of a connection between beregins and mermaids is not unfounded.
Water
The merman cannot be called either evil or good - he is a willful spirit guarding his pond, which, however, does not mind playing tricks on those who come there. The merman looks like an old man with a large beard and a fish tail instead of legs, the old man's hair has a green tint, and his eyes look like fish. During the day, the merman prefers to remain at the bottom of the reservoir, and with the rising of the moon it rises to the surface. The spirit prefers to move around the pond on horseback, mostly swimming on catfish.
The spirit lives in large freshwater bodies of water: rivers, lakes, swamps. However, sometimes it comes onto land and appears in nearby villages. On reservoirs for housing, the merman prefers to choose the deepest places or places with a strong circular current (whirlpools, places near water mills).
The vodyanoy jealously guards his pond and does not forgive those who treat him disrespectfully: the guilty spirit is capable of drowning or severely injuring. However, the merman can also reward people: it is believed that the merman can give a good catch, but he is also capable of leaving the fisherman without a single fish at all. The spirit also loves to play pranks: he scares people at night with strange screams, he can pretend to be a drowned man or a baby, and when he is pulled into a boat or pulled ashore, he will open his eyes, laugh and flop back into the water.
Mermen live in families; usually a merman has many wives - mermaids. Dragged to the bottom by spirit, people remain in the service of the waterman, entertaining the owner of the reservoir in every possible way and carrying out various assignments, however, you can buy him off, but the price will be commensurate - you will have to give up your first-born.
It is almost impossible to fight a merman in his native element, but you can scare him away from you with iron or copper, which in the end will only anger him more. Therefore, in ancient times, they preferred not to anger the merman, and if he got angry, they tried to appease the spirit by throwing bread into the water, or sacrificing a black animal
Werewolf
A werewolf is a person who can transform into a wolf (bear). You can become a werewolf voluntarily or against your will. Sorcerers often transform themselves into werewolves to gain the power of the beast. They are able to transform into a wolf and back into a human at will. To do this, the sorcerer just needs to somersault over a stump, or 12 knives stuck into the ground with the tip, and if during the time the magician was in the guise of a beast, someone takes out at least one knife from the ground, then the sorcerer will no longer be able to return back to human form.
A person can turn into a werewolf even after being cursed, then the cursed person is not able to regain his human appearance. However, he can be helped: in order to remove the curse from a person, he must be fed with consecrated food and put on a robe woven from nettles, while the werewolf will resist this ritual in every possible way.
Werewolves do not have supernatural durability and can be killed with ordinary weapons, but upon death, werewolves turn into ghouls and rise again to take revenge on their killer. To prevent such treatment from happening, the werewolf needs to stuff three silver coins into his mouth at the moment when he is dying, or pierce his heart with a hawthorn stake when the werewolf is in human form.
Volot
Volots are a small race of mighty giants that inhabited the territory of ancient Rus'. The Volots were once one of the most widespread races, but by the beginning of the historical era they had practically died out, forced out by people. Giants are considered the ancestors of the Slavs, which is confirmed by the appearance of heroes in the human race. Volots try not to contact or interfere with people, settling in hard-to-reach places, preferring to choose high mountain areas or hard-to-reach forest thickets for housing; they settle much less often in steppe areas.
Outwardly, a volot is no different from a human, if you do not take into account its gigantic size.
Gorynych
Another well-known fairy tale character. Serpent-Gorynych is the general name for dragon-like creatures. Although he does not belong to dragons, and according to the classification he belongs to snakes, Gorynych’s appearance has many draconic features. Outwardly, the Serpent-Gorynych looks like a dragon, but has many heads. Different sources indicate a different number of heads, but most often three heads are found. However, a larger number of heads rather indicates the fact that this serpent had already repeatedly participated in battles and lost heads, in the place of which a larger number of new ones grew. Gorynych’s body is covered with red or black scales, the serpent’s paws have large copper-colored claws with a metallic sheen, and he himself is large in size and has an impressive wingspan. The Serpent-Gorynych is capable of flying and spewing fire. Gorynych's scales cannot be pierced by any weapon. His blood can burn, and blood spilled on the ground burns it out so that nothing grows in that place for a long time. Zmey-Gorynych is able to regrow lost limbs, he is able to regrow even a lost head. He also has intelligence and is able to imitate the voices of various animals, including the ability to reproduce human speech, which distinguishes him from serpents and makes him closer to dragons.
Gamayun
Gamayun is half-bird, half-man. The hamayun has a bird's body, with bright motley plumage, and the head and chest are human. Gamayun is a messenger of the gods, so she spends almost her entire life traveling, predicting people’s fate and conveying the words of the gods.
By its nature, the hamayun is not aggressive and does not pose a direct danger to humans, but it has a difficult character and therefore behaves somewhat arrogantly, treating people as beings of a lower order.
Brownie
The brownie is a kind spirit, the keeper of the house and everything that is in it. The brownie looks like a small old man (20-30 centimeters tall) with a large beard. It is believed that the older the brownie, the younger he looks, since they are born old men and die babies. The god Veles patronizes the brownies, from whom the spirits inherited several abilities, for example, the ability to predict the future, but the main thing, of course, is wisdom and the ability to heal people and animals.
The brownie lives in almost every home, choosing secluded places to live: behind the stove, under the threshold, in the attic, behind a chest, in a corner, or even in a chimney.
The brownie takes every possible care of his home and the family that lives in it, protecting them from evil spirits and misfortunes. If a family keeps animals, then the brownie will look after them; the kind spirit especially loves horses.
The brownie loves cleanliness and order in the house, and does not like it when the inhabitants of the house are lazy. But the spirit dislikes it much more when the inhabitants of the house begin to quarrel with each other or treat it with disrespect. An angry brownie begins to let him know that the person is wrong: he knocks on doors and windows; interferes with sleep at night, making terrible sounds or screams, sometimes even wakes a person up, pinching him painfully, after which large and painful bruises remain on the body, which hurt more, the more angry the brownie is; and in extreme cases, the spirit is capable of throwing dishes, writing bad messages on the walls and starting small fires. However, the brownie will not cause serious harm to a person, and sometimes the spirit living in the house plays pranks without any particular reason.
Firebird
The Firebird is a bird the size of a peacock, and in appearance it most closely resembles a peacock, only it has bright golden plumage with a tint of red. The firebird cannot be picked up with bare hands, as its plumage burns, and the firebird is not surrounded by fire. These birds spend most of their lives locked up, either in Iria or in private hands, they are kept mainly in golden cages, where they sing songs all day long, and at night these amazing birds are released to feed. The firebirds' favorite food is fruit; they love apples, especially golden ones.
Sinister
Sinister is an evil spirit that brings poverty to the house in which it has settled. These spirits are subordinate to Navya. Sinister is invisible, but he can be heard, sometimes he even talks to the people in whose house he has settled. It is difficult for an evil spirit to get into the house, since the brownie does not let him in, but if he has managed to slip into the home, it is very difficult to get rid of him. If the evil spirit has made its way into the house, then it shows great activity; in addition to conversations, the spirit can climb on the inhabitants of the house and ride them. Often evil spirits live in groups, so that in one house there can be up to 12 creatures.
Indrik Beast
Indrik - the beast - In Russian legends, Indrik acts as “the father of all animals.” It can have one or two horns. In Russian fairy tales, Indrik is portrayed as an opponent of the serpent who prevents him from taking water from the well. In fairy tales, the image of an indrik represents a fantastic animal that the main character hunts. In some fairy tales, he appears in the royal garden instead of the firebird and steals golden apples.
Kikimora
Kikimora is an evil spirit that sends nightmares to people. In appearance, the kikimora is very thin and small: her head is the size of a thimble, and her body is thin as a reed; she wears neither shoes nor clothes and remains invisible most of the time. During the day, kikimoras are inactive, but at night they begin to play pranks. For the most part, they do not cause serious harm to humans, mostly they just play small pranks: they sometimes knock on something at night, or they begin to creak. But if the kikimora dislikes one of the family members, then the pranks will become much more serious: the spirit will begin to break furniture, break dishes, and harass livestock. The kikimora's favorite pastime is spinning yarn: sometimes he sits in the corner at night and starts working, and so on until the morning, but there is no sense in this work, he only tangles the threads and breaks the yarn.
Kikimoras prefer human houses as a habitat, choosing secluded places to live: behind the stove, under the threshold, in the attic, behind a chest, in the corner. Often kikimors are taken as wives by brownies.
Sometimes kikimoras appear before people's eyes, foreshadowing imminent misfortunes: if she cries, then trouble will soon happen, and if she spins, it means that soon one of the inhabitants of the house will die. The prediction can be clarified by asking the kikimora, then she will definitely answer, but only by knocking.
Today these creatures seem to be a figment of the imagination, but many centuries ago people believed in their real existence. There is no reliable evidence that they really existed, so it was decided to treat them as mythical creatures. We invite you to get acquainted with the ten most popular creatures, whose image is glorified in the myths of different cultures for their beauty, cruelty or magical power.
10. Kraken/Leviathan
The Kraken is a giant octopus with uncontrollable aggression, while the Leviathan is a seven-headed monster known for its enormous size. In any case, the presence of these monsters in the world's oceans would threaten the safety of navigation. No one knows whether these monsters really exist or are a figment of human imagination. Only one thing is known that these are the most aggressive ocean creatures, based on the plots of myths about them.
A human body on horse legs, a buffalo head on a human body, or a lion with a human head – these mutants can be listed endlessly, as they are replete with myths of different cultures around the world. A chimera with the head of a lion, wings of a dragon and the body of a goat is also on this list. Many of these creatures had mostly positive characteristics, like the Pegasus or the centaur, but there were also such cruel creatures as the Chimera.
The phoenix, a beautiful, colorful bird, comes from Greek mythology and is a symbol of early Christianity. He lived a long life and died, incinerating himself in order to be reborn from the ashes again and begin a new eternal life. Some myths say that the Phoenix could live up to 1400 years, then die and be reborn again. This is one of the most famous mythical creatures, which often became the hero of literary works, including the Harry Potter novels.
7. Unicorn
A creature with the body and head of a horse with a sharp horn on its forehead is the legendary unicorn, a mythical animal that is a symbol of purity of thoughts and grace, associated with innocence. Many believe that the unicorn existed, but was exterminated because of its horn, which had healing properties.
The only similarity between the mermaid and the siren is that their upper part was similar to the human body of a woman, and the lower part was represented in the form of a fish tail. Sirens were a product of Greek mythology and were considered the nightmare of any sailor. They could make any man fall in love with them, luring him with their beauty and bewitching singing. Mermaids are generally very popular in works of art, they were often depicted by artists, and films were made about them. Despite numerous oral historical accounts of their existence, even provided by Christopher Columbus during his voyage to the Caribbean, there is no physical evidence. Only fairy tales and epics.
5. Werewolf
In folklore, there are stories about people who can turn into wolves or wolf-like creatures. If someone is bitten or scratched by such an animal, he will turn into a werewolf.
Bigfoot is a giant-sized man whose body is covered with thick fur. They are said to live primarily in forests in the Pacific region. Despite the fact that photographs were taken of Bigfoot himself and his footprint, scientists do not believe in his real existence. They are sure that these photographs are fake, and the Bigfoot himself is a figment of human imagination.
3. Vampires / Chupacabra
Vampires appear in the tales and myths of many cultures, but under different names. These are immortal creatures that terrorize the surrounding area in search of their victims, whose blood is their only source of nutrition. Vampires are experts in transformation and seduction.
These legendary creatures with a reptilian body are the heroes of fairy tales, epics and epics of almost all peoples of the world, from Europe to Asia. In Asia, dragons are represented as a giant lizard or snake with two pairs of legs and a head spitting fire from its mouth, while European dragons had many heads and wings. In Asia, dragons were revered for their wisdom and courage, while in Europe, dragons were described as bloodthirsty creatures.
This is not just a legendary lake creature, it is also the most famous monster living in Loch Ness in Scotland. There are thousands of studies and reports about Nessie dating back to the 6th century. In the 30s of the last century, a real stir began among researchers, everyone wanted to see the monster with their own eyes. Scientists persistently reject any evidence of its existence, considering it a figment of fantasy and fraud.
Mythological genre(from the Greek word mythos - legend) is a genre of art dedicated to events and heroes about which the myths of ancient peoples tell. All peoples of the world have myths, legends and traditions; they constitute an important source of artistic creativity.
The mythological genre was formed during the Renaissance, when ancient legends provided rich subjects for the paintings of S. Botticelli, A. Mantegna, Giorgione, and frescoes by Raphael.
In the 17th - early 19th centuries, the idea of paintings in the mythological genre expanded significantly. They serve to embody a high artistic ideal (N. Poussin, P. Rubens), bring closer to life (D. Velazquez, Rembrandt, N. Poussin, P. Batoni), create a festive spectacle (F. Boucher, G. B. Tiepolo) .
In the 19th century, the mythological genre served as the norm for high, ideal art. Along with the themes of ancient mythology, themes from Germanic, Celtic, Indian and Slavic myths became popular in the visual arts and sculpture in the 19th and 20th centuries.
At the turn of the 20th century, symbolism and Art Nouveau style revived interest in the mythological genre (G. Moreau, M. Denis, V. Vasnetsov, M. Vrubel). It received a modern rethinking in the graphics of P. Picasso. See historical genre for more details.
Mythical creatures, monsters and fairy-tale animals
Ancient man's fear of the powerful forces of nature was embodied in mythological images of gigantic or vile monsters.
Created by the fertile imagination of the ancients, they combined body parts of familiar animals, such as the head of a lion or the tail of a snake. The body, made up of different parts, only emphasized the monstrousness of these disgusting creatures. Many of them were considered inhabitants of the depths of the sea, personifying the hostile power of the water element.
In ancient mythology, monsters are represented by a rare wealth of shapes, colors and sizes; more often they are ugly, sometimes they are magically beautiful; Often these are half-humans, half-beasts, and sometimes completely fantastic creatures.
Amazons
The ancient Greeks believed that these fierce beauties would marry men from other tribes at certain times of the year. They gave the born boys to their fathers or killed them, and raised the girls in a warlike spirit. During the Trojan War, the Amazons fought on the side of the Trojans, so the brave Greek Achilles, having defeated their queen Penthisileia in battle, zealously denied rumors of a love affair with her.
Stately female warriors attracted more than one Achilles. Hercules and Theseus took part in the battles with the Amazons, who kidnapped the Amazon queen Antiope, married her and with her help repelled the invasion of warrior maidens into Attica.
One of the twelve famous labors of Hercules consisted of stealing the magic belt of the queen of the Amazons, the beautiful Hippolyta, which required considerable self-control from the hero.
Magi and Mages
Magi (wizards, magicians, sorcerers, sorcerers) are a special class of people (“wise men”) who enjoyed great influence in ancient times. The wisdom and power of the Magi lay in their knowledge of secrets inaccessible to ordinary people. Depending on the degree of cultural development of the people, their magicians or sages could represent different degrees of “wisdom” - from simple ignorant witchcraft to truly scientific knowledge.
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| Kedrigern and other magicians Dean Morrissey |
But the further statement of these magi that they came to Jerusalem because they saw in the East the star of the born king of the Jews, whom they came to worship, shows that they belonged to the category of those eastern magi who were engaged in astronomical observations.
Upon returning to their country, they devoted themselves to contemplative life and prayer, and when the apostles scattered to preach the Gospel throughout the world, the Apostle Thomas met them in Parthia, where they were baptized by him and themselves became preachers of the new faith. Legend says that their relics were subsequently found by Queen Helena; they were first placed in Constantinople, but from there they were transferred to Mediolan (Milan), and then to Cologne, where their skulls, like a shrine, are kept to this day. In their honor, a holiday was established in the West, known as the holiday of the three kings (January 6), and they generally became patrons of travelers.
Harpies
Harpies, in Greek mythology, the daughter of the sea deity Thaumantas and the oceanid Electra, the number of which ranges from two to five. They are usually depicted as disgusting half-birds, half-women.
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| Harpies Bruce Pennington |
Myths speak of harpies as evil kidnappers of children and human souls. From the harpy Podarga and the god of the west wind Zephyr, the divine fleet-footed horses of Achilles were born. According to legend, harpies once lived in the caves of Crete, and later in the kingdom of the dead.
Dwarves in the mythology of the peoples of Western Europe are small people who live underground, in the mountains or in the forest. They were the size of a child or a finger, but they possessed supernatural strength; they have long beards and sometimes goat legs or crow's feet.
Dwarves lived much longer than people. In the depths of the earth, little men kept their treasures - precious stones and metals. Dwarves are skilled blacksmiths and could forge magic rings, swords, etc. They often acted as benevolent advisers to people, although black gnomes sometimes kidnapped beautiful girls.
Goblins
In the mythology of Western Europe, goblins are called mischievous, ugly creatures that live underground, in caves that do not tolerate sunlight, and lead an active night life. The origin of the word goblin seems to be connected with the spirit Gobelinus, which lived in the lands of Evreux and is mentioned in manuscripts of the 13th century.
Having adapted to life underground, representatives of this people became very hardy creatures. They could go without food for a whole week and still not lose strength. They also managed to significantly develop their knowledge and skills, became cunning and inventive and learned to create things that no mortal had the opportunity to do.
It is believed that goblins love to cause minor mischief to people - sending nightmares, making people nervous with noise, breaking dishes with milk, crushing chicken eggs, blowing soot from the stove into a clean house, sending flies, mosquitoes and wasps on people, blowing out candles and spoiling milk.
Gorgons
Gorgons, in Greek mythology, monsters, daughters of the sea deities Phorcys and Keto, granddaughters of the earth goddess Gaia and the sea Pontus. Their three sisters are Stheno, Euryale and Medusa; the latter, unlike the elders, is a mortal being.
The sisters lived in the far west, off the banks of the world river Ocean, near the Garden of the Hesperides. Their appearance was terrifying: winged creatures covered with scales, with snakes instead of hair, fanged mouths, with a gaze that turned all living things to stone.
Perseus, the liberator of the beautiful Andromeda, beheaded the sleeping Medusa, looking at her reflection in the shiny copper shield given to him by Athena. From the blood of Medusa appeared the winged horse Pegasus, the fruit of her relationship with the ruler of the sea, Poseidon, who, with a blow of his hoof on Mount Helicon, knocked out a source that gives inspiration to poets.
| Gorgons (V. Bogure) |
Demons and Demons
A demon, in Greek religion and mythology, is the embodiment of a generalized idea of an indefinite formless divine force, evil or benign, determining the fate of a person.
In Orthodox Christianity, “demons” are usually denounced as “demons.”
Demons, in ancient Slavic mythology, are evil spirits. The word “Demons” is common Slavic and goes back to the Indo-European bhoi-dho-s - “causing fear.” Traces of ancient meaning survive in archaic folklore texts, especially spells. In Christian ideas, demons are the servants and spies of the devil, they are warriors of his unclean army, they oppose the Holy Trinity and the heavenly army led by the Archangel Michael. They are the enemies of the human race
In the mythology of the Eastern Slavs - Belarusians, Russians, Ukrainians - the general name for all lower demonological creatures and spirits, such as evil spirits, devils, demons etc. - evil spirits, evil spirits.
According to popular beliefs, evil spirits are created by God or Satan, and according to popular beliefs, they appear from unbaptized children or children born from intercourse with evil spirits, as well as suicides. It was believed that the devil and the devil could hatch from a cock's egg carried under the left armpit. Evil spirits are omnipresent, but their favorite places were wastelands, thickets, and swamps; intersections, bridges, holes, whirlpools, whirlpools; “unclean” trees - willow, walnut, pear; underground and attics, space under the stove, baths; The representatives of evil spirits are named accordingly: goblin, field worker, waterman, swamper, brownie, barnnik, bannik, underground etc.
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| DEMONS OF HELL |
Fear of evil spirits forced people not to go into the forest and field during Rusal Week, not to leave the house at midnight, not to leave dishes with water and food open, to close the cradle, to cover the mirror, etc. However, people sometimes entered into an alliance with evil spirits , for example, he told fortunes by removing the cross, healed with the help of spells, and sent damage. This was done by witches, sorcerers, healers, etc..
Vanity of vanities - Everything is vanity
Vanitas still lifes emerged as an independent genre around 1550.
Dragons
The first mention of dragons dates back to the ancient Sumerian culture. In ancient legends there are descriptions of the dragon as an amazing creature, unlike any other animal and at the same time resembling many of them.
The image of the Dragon appears in almost all creation myths. The sacred texts of ancient peoples identify it with the primordial power of the earth, the primordial Chaos, which enters into battle with the Creator.
The dragon symbol is the emblem of warriors on Parthian and Roman standards, the national emblem of Wales, and the guardian depicted on the prows of ancient Viking ships. Among the Romans, the dragon was the badge of a cohort, hence the modern dragon, dragoon.
The dragon symbol is a symbol of supreme power among the Celts, a symbol of the Chinese emperor: his face was called the Face of the Dragon, and his throne was called the Dragon Throne.
In medieval alchemy, primordial matter (or otherwise the world substance) was designated by the most ancient alchemical symbol - a snake-dragon biting its own tail and called ouroboros ("tail eater"). The image of the ouroboros was accompanied by the caption “All in One or One in All.” And Creation was called circular (circulare) or wheel (rota). In the Middle Ages, when depicting a dragon, different parts of the body were “borrowed” from various animals, and, like the sphinx, the dragon was a symbol of the unity of the four elements.
One of the most common mythological plots is the battle with the dragon.
The battle with the dragon symbolizes the difficulties that a person must overcome in order to master the treasures of inner knowledge, defeat his base, dark nature and achieve self-control.
Centaurs
Centaurs, in Greek mythology, wild creatures, half-human, half-horse, inhabitants of mountains and forest thickets. They were born from Ixion, the son of Ares, and the cloud, which, by the will of Zeus, took the form of Hera, on whom Ixion attempted. They lived in Thessaly, ate meat, drank and were famous for their violent temper. The centaurs fought tirelessly with their neighbors the Lapiths, trying to kidnap the wives from this tribe for themselves. Defeated by Hercules, they settled throughout Greece. Centaurs are mortal, only Chiron was immortal
Chiron, unlike all centaurs, he was skilled in music, medicine, hunting and the art of war, and was also famous for his kindness. He was friends with Apollo and raised a number of Greek heroes, including Achilles, Hercules, Theseus and Jason, and taught healing to Asclepius himself. Chiron was accidentally wounded by Hercules with an arrow poisoned by the poison of the Lernaean hydra. Suffering from an incurable sore, the centaur longed for death and renounced immortality in exchange for Zeus freeing Prometheus. Zeus placed Chiron in the sky in the form of the constellation Centaur.
The most popular of the legends where centaurs appear is the legend of the “centauromachy” - the battle of the centaurs with the Lapiths who invited them to the wedding. Wine was new to the guests. At the feast, the drunken centaur Eurytion insulted the king of the Lapiths, Pirithous, trying to kidnap his bride Hippodamia. The “Centauromachy” was depicted by Phidias or his student in the Parthenon, Ovid sang it in book XII of “Metamorphoses”, it inspired Rubens, Piero di Cosimo, Sebastiano Ricci, Jacobo Bassano, Charles Lebrun and other artists.
Painter Giordano, Luca depicted the plot of the famous story of the battle between the Lapiths and the centaurs, who decided to kidnap the daughter of King Lapith
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| RENI GUIDO Dejanira, kidnapped |
Nymphs and Mermaids
Nymphs, in Greek mythology, are the deities of nature, its life-giving and fruitful powers in the form of beautiful girls. The most ancient ones, the Meliads, were born from drops of the blood of castrated Uranus. There are nymphs of water (oceanids, nereids, naiads), lakes and swamps (limnads), mountains (restiads), groves (alseids), trees (dryads, hamadryads), etc.
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| Nereid J.W. Waterhouse 1901 |
Nymphs, owners of ancient wisdom, the secrets of life and death, healers and prophetesses, from marriages with gods gave birth to heroes and soothsayers, for example Achille, Aeacus, Tiresias. Beauties, who usually lived far from Olympus, at the behest of Zeus were summoned to the palace of the father of gods and people.
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| GHEYN Jacob de II - Neptune And Amphitrite |
Of the myths associated with nymphs and Nereids, the most famous is the myth of Poseidon and Amphitrite. One day, Poseidon saw, off the coast of the island of Naxos, the Nereid sisters, daughters of the prophetic sea elder Nereus, dancing in a circle. Poseidon was captivated by the beauty of one of the sisters, the beautiful Amphitrite, and wanted to take her away in his chariot. But Amphitrite took refuge with the titan Atlas, who holds the vault of heaven on his mighty shoulders. For a long time Poseidon could not find the beautiful Amphitrite, daughter of Nereus. Finally, a dolphin opened her hiding place to him. For this service, Poseidon placed the dolphin among the celestial constellations. Poseidon stole the beautiful daughter Nereus from Atlas and married her.
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| Herbert James Draper. Sea melodies, 1904 |
Satires
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| Satyr in Exile Bruce Pennington |
Satyrs, in Greek mythology, spirits of the forests, demons of fertility, together with the Silenians, were part of the retinue of Dionysus, in whose cult they played a decisive role. These wine-loving creatures are bearded, covered with fur, long-haired, with protruding horns or horse ears, tails and hooves; however, their torso and head are human.
Cunning, cocky and lustful, satyrs frolicked in the forests, chased nymphs and maenads, and played evil tricks on people. There is a well-known myth about the satyr Marcia, who, having picked up a flute thrown by the goddess Athena, challenged Apollo himself to a musical competition. The rivalry between them ended with God not only defeating Marsyas, but also skinning the unfortunate man alive.
Trolls
Jotuns, thurs, giants in Scandinavian mythology, trolls in the later Scandinavian tradition. On the one hand, these are the ancient giants, the first inhabitants of the world, preceding the gods and people in time.
On the other hand, the Jotuns are the inhabitants of a cold, rocky country on the northern and eastern outskirts of the earth (Jotunheim, Utgard), representatives of elemental demonic natural forces
T Rollie, in German-Scandinavian mythology, evil giants who lived in the depths of the mountains, where they kept their countless treasures. It was believed that these unusually ugly creatures had enormous strength, but were very stupid. Trolls, as a rule, tried to harm people, stole their livestock, destroyed forests, trampled fields, destroyed roads and bridges, and engaged in cannibalism. Later tradition likens trolls to various demonic creatures, including gnomes.
Fairies
Fairies, according to the beliefs of the Celtic and Roman peoples, are fantastic female creatures, sorceresses. Fairies, in European mythology, are women with magical knowledge and power. Fairies are usually good sorceresses, but there are also “dark” fairies.
There are many legends, fairy tales and great works of art in which fairies do good deeds, become patrons of princes and princesses, and sometimes themselves act as wives of kings or heroes.
According to Welsh legends, fairies existed in the guise of ordinary people, sometimes beautiful, but sometimes terrible. At will, when performing magic, they could take the form of a noble animal, flower, light, or could become invisible to people.
The origin of the word fairy remains unknown, but in the mythologies of European countries it is very similar. The words for fairy in Spain and Italy are “fada” and “fata”. Obviously, they are derived from the Latin word "fatum", that is, fate, fate, which was a recognition of the ability to predict and even control human destiny. In France, the word "fee" comes from the Old French "feer", which apparently appeared on the basis of the Latin "fatare", meaning "to enchant, to bewitch". This word speaks of the ability of fairies to change the ordinary world of people. From the same word comes the English word “faerie” - “magic kingdom”, which includes the art of witchcraft and the entire world of fairies.
Elves
Elves, in the mythology of the Germanic and Scandinavian peoples, are spirits, ideas about which go back to the lower natural spirits. Like elves, elves are sometimes divided into light and dark. Light elves in medieval demonology are good spirits of the air, atmosphere, beautiful little men (about an inch tall) in hats made of flowers, inhabitants of trees, which, in this case, cannot be cut down.
They loved to dance in circles in the moonlight; the music of these fabulous creatures enchanted listeners. The world of the light elves was Apfheim. The light elves were engaged in spinning and weaving, their threads were flying webs; they had their own kings, fought wars, etc.Dark elves are gnomes, underground blacksmiths who store treasures in the depths of the mountains. In medieval demonology, elves were sometimes called lower spirits of natural elements: salamanders (spirits of fire), sylphs (spirits of air), undines (spirits of water), gnomes (spirits of earth)The myths that have survived to this day are full of dramatic stories about gods and heroes who fought dragons, giant snakes and evil demons.
In Slavic mythology, there are many myths about animals and birds, as well as creatures endowed with a bizarre appearance - half-bird, half-woman, human-horse - and extraordinary properties. First of all, this is a werewolf, a werewolf. The Slavs believed that sorcerers could turn any person into a beast with a spell. This is the frisky half-man, half-horse Polkan, reminiscent of a centaur; wonderful half-birds, half-maidens Sirin and Alkonost, Gamayun and Stratim.
An interesting belief among the southern Slavs is that at the dawn of time all animals were people, but those who committed a crime were turned into animals. In return for the gift of speech, they received the gift of foresight and understanding of what a person feels.
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